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  1. Philosophy in science: A name with a long intellectual tradition.Paweł Polak - 2019 - Philosophical Problems in Science 66:251-270.
    This paper presents Michael Heller’s notion of “philosophy in science” and re-introduces Michael Heller’s classical text that first presented this concept of philosophy entitled How is “philosophy in science” possible?. The paper discusses the historical context of Heller’s idea as it emerged from the discussions and works of the Krakow philosophical scene and discusses the basic tenants of this philosophy, its analytic character, the role of intellectual tradition in the development of this philosophy, and the critical role played by an (...)
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  • Information and brain.Radosław Kycia - 2021 - Philosophical Problems in Science 70:45-72.
    We present the consequences of the assumption of the classical and quantum nature of information storing and processing in the brain. These assumptions result in different behaviours of consciousness under a hypothetical brain copy experiment. The subject is important in the context of ‘mind uploading’ considerations.
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  • Why can information not be defined as being purely epistemic?Roman Krzanowski - 2020 - Philosophical Problems in Science 68:37-62.
    The concept of information can be viewed from two perspectives, namely epistemic and ontological. In the epistemic view, information is associated with meaning, semantics, and knowledge, while in the ontological view, it is understood as structures and forms of objects. Information is most often perceived as epistemic information, yet a closer look at epistemic information reveals that this concept does not account for ontological information. This paper poses the following question: Should we select epistemic or ontological information as our primary (...)
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  • How is philosophy in science possible?Michał Heller - 2019 - Philosophical Problems in Science 66:231-249.
    The Michael Heller’s article entitled “How is philosophy in science possible?” was originally published in Polish in 1986 and then translated into English by Bartosz Brożek and Aeddan Shaw and published in 2011 in the collection of essays entitled Philosophy in Science. Methods and Applications. This seminal paper has founded further growth of the ‘philosophy in science’ and become the reference point in the methodological discussions, especially in Poland. On the 40th anniversary of Philosophical Problems in Science we wanted to (...)
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  • Minimal Information Structural Realism.Roman Krzanowski - unknown
    This paper presents Minimal Information Structural Realism. MISR claims that information is an ontologically and epistemologically objective physical entity1 and is perceived as, but not identical to, organization, form, or structure of nature. There is a relatively significant body of literature claiming that the essential, if not fundamental, element of nature is information. Authors differ on the precise description of information conceived this way. However, they do agree that it would be a forming element in nature, a factor responsible for (...)
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  • Struktura cyfrowej rewolucji naukowej.Sławomir Grzegorz Leciejewski - 2018 - Philosophical Problems in Science 64:117-136.
    Nowadays, computers are in common use, both in experimental and theoretical research. It is worth considering if the implementation of a new, universal research tool has significantly changed the science of the end of 20th century. The crucial question which I will try to answer is if computers have revolutionized the scientific research. In order to find the answer, I will describe modern digitally aided science, taking into consideration the research conducted in the greatest elementary physics laboratory. Subsequently, I will (...)
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  • Towards a Formal Ontology of Information. Selected Ideas of K. Turek.Roman Krzanowski - 2016 - Philosophical Problems in Science 61:23-52.
    There are many ontologies of the world or of specific phenomena such as time, matter, space, and quantum mechanics1. However, ontologies of information are rather rare. One of the reasons behind this is that information is most frequently associated with communication and computing, and not with ‘the furniture of the world’. But what would be the nature of an ontology of information? For it to be of significant import it should be amenable to formalization in a logico-grammatical formalism. A candidate (...)
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