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  1. Religion, Bioethics and Nursing Practice.Marsha D. Fowler - 2009 - Nursing Ethics 16 (4):393-405.
    This article calls nursing to engage in the study of religions and identifies six considerations that arise in religious studies and the ways in which religious faith is expressed. It argues that whole-person care cannot be realized, neither can there be a complete understanding of bioethics theory and decision making, without a rigorous understanding of religious-ethical systems. Because religious traditions differ in their cosmology, ontology, epistemology, aesthetic, and ethical methods, and because religious subtraditions interact with specific cultures, each religion and (...)
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  • Be known, be available, be mutual: a qualitative ethical analysis of social values in rural palliative care. [REVIEW]Barbara Pesut, Joan L. Bottorff & Carole A. Robinson - 2011 - BMC Medical Ethics 12 (1):19-.
    Background: Although attention to healthcare ethics in rural areas has increased, specific focus on rural palliative care is still largely under-studied and under-theorized. The purpose of this study was to gain a deeper understanding of the values informing good palliative care from rural individuals' perspectives. Methods: We conducted a qualitative ethnographic study in four rural communities in Western Canada. Each community had a population of 10, 000 or less and was located at least a three hour travelling distance by car (...)
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  • Nursing involvement in euthanasia: a ‘nursing‐as‐healing‐praxis’ approach.Helen McCabe - 2007 - Nursing Philosophy 8 (3):176-186.
    In an earlier article, it was found that the terms of preference utilitarianism are insufficiently sound for guiding nursing activity in general, including in relation to nursing involvement in euthanasia. In this article, I shall examine the terms of a more traditional philosophical approach in order to determine the moral legitimacy, or otherwise, of nursing engagement in measures intended to end the lives of patients. In attempting this task, nursing practice is considered in light of what I shall call a (...)
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  • Psychosocial determinants of nurses’ intention to practise euthanasia in palliative care.Mireille Lavoie, Gaston Godin, Lydi-Anne Vézina-Im, Danielle Blondeau, Isabelle Martineau & Louis Roy - 2016 - Nursing Ethics 23 (1):48-60.
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  • Conscience, conscientious objection, and nursing: A concept analysis.Christina Lamb, Marilyn Evans, Yolanda Babenko-Mould, Carol A. Wong & Ken W. Kirkwood - forthcoming - Nursing Ethics:096973301770023.
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  • The Emotional Dog and Its Rational Tail: A Social Intuitionist Approach to Moral Judgment.Jonathan Haidt - 2001 - Psychological Review 108 (4):814-834.
    Research on moral judgment has been dominated by rationalist models, in which moral judgment is thought to be caused by moral reasoning. The author gives 4 reasons for considering the hypothesis that moral reasoning does not cause moral judgment; rather, moral reasoning is usually a post hoc construction, generated after a judgment has been reached. The social intuitionist model is presented as an alternative to rationalist models. The model is a social model in that it deemphasizes the private reasoning done (...)
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  • Nurses’ moral experiences of assisted death: A meta-synthesis of qualitative research.James Elmore, David Kenneth Wright & Maude Paradis - 2018 - Nursing Ethics 25 (8):955-972.
    Background: Legislative changes are resulting in assisted death as an option for people at the end of life. Although nurses’ experiences and perspectives are underrepresented within broader ethical discourses about assisted death, there is a small but significant body of literature examining nurses’ experiences of caring for people who request this option. Aim: To synthesize what has been learned about nurses’ experiences of caring for patients who request assisted death and to highlight what is morally at stake for nurses who (...)
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  • The Righteous Mind: Why Good People are Divided by Politics and Religion.Jonathan Haidt - unknown
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  • Selected issues in nursing ethics: clinical, philosophical, political.A. J. Davis - 1994 - Bioethics Forum 10 (1):10.
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