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  1. The Dhvanyāloka. with the Locana.Daniel Henry Holmes Anandavardhana, J. Moussaieff Abhinavagupta, M. V. Ingalls, Masson & Patwardhan - 1990 - Harvard University Press.
    For nearly a thousand years the brilliant analysis of aesthetic experience set forth in the Locana of Abhinavagupta, India's founding literary critic, has dominated traditional Indian theory on poetics and aesthetics. The Locana, presented here in English translation for the first time, is a commentary on the ninth-century Dhvanyaloka of Anandavardhana, which is itself the pivotal work in the history of Indian poetics. The Dhvanyaloka revolutionized Sanskrit literary theory by proposing that the main goal of good poetry is the evocation (...)
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  • A grammar of motives.Kenneth Burke - 1945 - Berkeley,: University of California Press.
    About this book Mr. Burke contributes an introductory and summarizing remark, "What is involved, when we say what people are doing and why they are doing it?
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  • The poetics of space.Gaston Bachelard - 1964 - Boston: Beacon Press. Edited by M. Jolas.
    House. From cellar to garret. Significance of the hut -- House and universe -- Drawers, chests and wardrobes -- Nests -- Shells -- Corners -- Miniature -- Intimate immensity -- Dialectics of outside and inside -- Phenomenology of roundness.
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  • The Language of Thought.Jerry A. Fodor - 1975 - Harvard University Press.
    INTRODUCTION: TWO KINDS OF RLDUCTIONISM The man who laughs is the one who has not yet heard the terrible news. BERTHOLD BRECHT I propose, in this book, ...
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  • Anonymity.Kathleen Wallace - 1999 - Ethics and Information Technology 1 (1):21-31.
    Anonymity is a form of nonidentifiability which I define as noncoordinatability of traits in a given respect. This definition broadens the concept, freeing it from its primary association with naming. I analyze different ways anonymity can be realized. I also discuss some ethical issues, such as privacy, accountability and other values which anonymity may serve or undermine. My theory can also conceptualize anonymity in information systems where, for example, privacy and accountability are at issue.
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  • The Aesthetic Experience According to Abhinavagupta.Archie J. Bahm - 1956 - Journal of Aesthetics and Art Criticism 18 (2):270-271.
  • Archive fever: a Freudian impression.Jacques Derrida - 1996 - Chicago: University of Chicago Press.
    In Archive Fever , Jacques Derrida deftly guides us through an extended meditation on remembrance, religion, time, and technology--fruitfully occasioned by a deconstructive analysis of the notion of archiving. Intrigued by the evocative relationship between technologies of inscription and psychic processes, Derrida offers for the first time a major statement on the pervasive impact of electronic media, particularly e-mail, which threaten to transform the entire public and private space of humanity. Plying this rich material with characteristic virtuosity, Derrida constructs a (...)
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  • Language and Death: The Place of Negativity.Giorgio Agamben - 2006 - Univ of Minnesota Press.
    Explores the symbiosis of philosophy and literature in understanding negativity.
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  • Illuminations: Essays and Reflections.Walter Benjamin - 1969 - Schocken.
    Views from one of the most original cultural critics of the twentieth century, Walter Benjamin.
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  • The Language of Thought.J. A. Fodor - 1978 - Critica 10 (28):140-143.
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  • Studies in the Way of Words.Paul Grice - 1989 - Philosophy 65 (251):111-113.
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  • The aesthetic experience according to Abhinavagupta.RANIERO GNOLI - 1956 - Tijdschrift Voor Filosofie 18 (4):688-689.
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