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Epistemic Vigilance.Dan Sperber, Fabrice Clément, Christophe Heintz, Olivier Mascaro, Hugo Mercier, Gloria Origgi & Deirdre Wilson - 2010 - Mind and Language 25 (4):359-393.details
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The weirdest people in the world?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.details
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Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.details
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Causes and Consequences of Mind Perception.Adam Waytz, Kurt Gray, Nicholas Epley & Daniel M. Wegner - 2010 - Trends in Cognitive Sciences 14 (8):383-388.details
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Explaining Culture: A Naturalistic Approach.K. Sterelny - 1996 - Mind 110 (439):845-854.details
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The Adaptationist-Byproduct Debate on the Evolution of Religion: Five Misunderstandings of the Adaptationist Program.Richard Sosis - 2009 - Journal of Cognition and Culture 9 (3-4):315-332.details
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The Natural Environment's Impact upon Religious Ethics: A Cross-Cultural Study.John Snarey - 1996 - Journal for the Scientific Study of Religion 35:85.details
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The cultural evolution of emergent group-level traits.Paul E. Smaldino - 2014 - Behavioral and Brain Sciences 37 (3):243-254.details
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Complex societies.Peter J. Richerson & Robert Boyd - 1999 - Human Nature 10 (3):253-289.details
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Complex societies.Peter J. Richerson & Robert Boyd - 1999 - Human Nature 10 (3):253-289.details
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Cultural group selection plays an essential role in explaining human cooperation: A sketch of the evidence.Peter Richerson, Ryan Baldini, Adrian V. Bell, Kathryn Demps, Karl Frost, Vicken Hillis, Sarah Mathew, Emily K. Newton, Nicole Naar, Lesley Newson, Cody Ross, Paul E. Smaldino, Timothy M. Waring & Matthew Zefferman - 2016 - Behavioral and Brain Sciences 39:1-71.details
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What Does God Know? Supernatural Agents' Access to Socially Strategic and Non-Strategic Information.Benjamin G. Purzycki, Daniel N. Finkel, John Shaver, Nathan Wales, Adam B. Cohen & Richard Sosis - 2012 - Cognitive Science 36 (5):846-869.details
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The minds of gods: A comparative study of supernatural agency.Benjamin Grant Purzycki - 2013 - Cognition 129 (1):163-179.details
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Subsistence and the Evolution of Religion.Hervey C. Peoples & Frank W. Marlowe - 2012 - Human Nature 23 (3):253-269.details
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The origins of religious disbelief.Ara Norenzayan & Will M. Gervais - 2013 - Trends in Cognitive Sciences 17 (1):20-25.details
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The Origin and Goal of History.Maurice Mandelbaum & Karl Jaspers - 1954 - Philosophical Review 63 (4):623.details
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Searching for Control: Priming Randomness Increases the Evaluation of Ritual Efficacy.Cristine H. Legare & André L. Souza - 2014 - Cognitive Science 38 (1):152-161.details
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Evaluating ritual efficacy: Evidence from the supernatural.Cristine H. Legare & André L. Souza - 2012 - Cognition 124 (1):1-15.details
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The Importance of Religious Displays for Belief Acquisition and Secularization.Jonathan Lanman - unknowndetails
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God’s punishment and public goods.Dominic D. P. Johnson - 2005 - Human Nature 16 (4):410-446.details
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The Moral-Conventional Distinction in Mature Moral Competence.Bryce Huebner, James Lee & Marc Hauser - 2010 - Journal of Cognition and Culture 10 (1-2):1-26.details
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Impartial Institutions, Pathogen Stress and the Expanding Social Network.Daniel Hruschka, Charles Efferson, Ting Jiang, Ashlan Falletta-Cowden, Sveinn Sigurdsson, Rita McNamara, Madeline Sands, Shirajum Munira, Edward Slingerland & Joseph Henrich - 2014 - Human Nature 25 (4):567-579.details
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Stick to the script: The effect of witnessing multiple actors on children’s imitation.Patricia A. Herrmann, Cristine H. Legare, Paul L. Harris & Harvey Whitehouse - 2013 - Cognition 129 (3):536-543.details
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Beyond Beliefs: Religions Bind Individuals Into Moral Communities.Jesse Graham & Jonathan Haidt - 2010 - Personality and Social Psychology Review 14 (1):140-150.details
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The Zeus Problem: Why Representational Content Biases Cannot Explain Faith in Gods.Will M. Gervais & Joseph Henrich - 2010 - Journal of Cognition and Culture 10 (3-4):383-389.details
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Strong reciprocity, human cooperation, and the enforcement of social norms.Ernst Fehr, Urs Fischbacher & Simon Gächter - 2002 - Human Nature 13 (1):1-25.details
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On seeing human: A three-factor theory of anthropomorphism.Nicholas Epley, Adam Waytz & John T. Cacioppo - 2007 - Psychological Review 114 (4):864-886.details
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Evolutionary theories of morality and the manipulative use of signals.Lee Cronk1 - 1994 - Zygon 29 (1):81-101.details
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Psychosis and autism as diametrical disorders of the social brain.Bernard Crespi & Christopher Badcock - 2008 - Behavioral and Brain Sciences 31 (3):241-261.details
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Adaptive Content Biases in Learning about Animals across the Life Course.James Broesch, H. Clark Barrett & Joseph Henrich - 2014 - Human Nature 25 (2):181-199.details
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Cognitive templates for religious concepts: cross‐cultural evidence for recall of counter‐intuitive representations.Pascal Boyer & Charles Ramble - 2001 - Cognitive Science 25 (4):535-564.details
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The folk psychology of souls.Jesse M. Bering - 2006 - Behavioral and Brain Sciences 29 (5):453-+.details
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"O Lord… You Perceive my Thoughts from Afar": Recursiveness and the Evolution of Supernatural Agency.Jesse Bering & Dominic Johnson - 2005 - Journal of Cognition and Culture 5 (1-2):118-142.details
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Religion in Ancient Mesopotamia.Gary Beckman & Jean Bottero - 2003 - Journal of the American Oriental Society 123 (3):707.details
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Explaining moral religions.Nicolas Baumard & Pascal Boyer - 2013 - Trends in Cognitive Sciences 17 (6):272-280.details
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Why Santa Claus is Not a God.Justin Barrett - 2008 - Journal of Cognition and Culture 8 (1-2):149-161.details
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Would Tarzan believe in God? Conditions for the emergence of religious belief.Konika Banerjee & Paul Bloom - 2013 - Trends in Cognitive Sciences 17 (1):7-8.details
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Religion's evolutionary landscape: Counterintuition, commitment, compassion, communion.Scott Atran & Ara Norenzayan - 2004 - Behavioral and Brain Sciences 27 (6):713-730.details
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The Evolution of Religion: How Cognitive By-Products, Adaptive Learning Heuristics, Ritual Displays, and Group Competition Generate Deep Commitments to Prosocial Religions.Scott Atran & Joseph Henrich - 2010 - Biological Theory 5 (1):18-30.details
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Review of Richard D. Alexander: The Biology of Moral Systems. [REVIEW]Michael Ruse - 1988 - Ethics 99 (1):182-183.details
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The Righteous Mind: Why Good People are Divided by Politics and Religion.Jonathan Haidt - unknowndetails
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The Naturalness of Religious Ideas: A Cognitive Theory of Religion.Pascal BOYER - 1994details
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The Descent of Man.Charles Darwin - 1948 - Revista Portuguesa de Filosofia 4 (2):216-216.details
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The Elementary Forms of the Religious Life. [REVIEW]Emile Durkheim - 1918 - Ancient Philosophy (Misc) 28:158.details
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La Pensée chinoise.Marcel Granet - 1934 - Revue de Métaphysique et de Morale 41 (4):6-7.details
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Sources of the Self: The Making of Modern Identity.Charles Taylor - 1994 - Philosophy and Phenomenological Research 54 (1):187-190.details
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