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Spinoza and consciousness

Mind 117 (467):575-601 (2008)

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  1. The collected works of Spinoza.Benedictus de Spinoza - 1985 - Princeton, N.J.: Princeton University Press. Edited by E. M. Curley.
    "The Collected Works of Spinoza provides, for the first time in English, a truly satisfactory edition of all of Spinoza's writings, with accurate and readable translations, based on the best critical editions of the original-language texts, done by a scholar who has published extensively on the philosopher's work. The elaborate editorial apparatus--including prefaces, notes, glossary, and indexes--assists the reader in understanding one of the world's most fascinating, but also most difficult, philosophers. Of particular interest is the glossary-index, which provides extensive (...)
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  • Spinoza's metaphysics: an essay in interpretation.Edwin M. Curley - 1969 - Cambridge,: Harvard University Press.
  • Spinoza's theory of ideas.Daisie Radner - 1971 - Philosophical Review 80 (3):338-359.
  • Arnauld and the Cartesian Philosophy of Ideas by Steven M. Nadler. [REVIEW]John W. Yolton - 1991 - Journal of Philosophy 88 (2):109-112.
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  • Arnauld and the Cartesian Philosophy of Ideas. [REVIEW]Thomas M. Lennon - 1992 - Philosophical Review 101 (3):644-647.
  • Spinoza’s Theory of Mind.Wallace I. Matson - 1971 - The Monist 55 (4):567-578.
    Spinoza has told us that knowledge of the union that the mind has with the whole of nature is the true and highest good. That union consists in the body’s being the object of the idea constituting the mind; or as stated slightly differently, the mind’s being the idea itself or the knowledge of the human body. If to interpret this cryptic pronouncement we appeal to the definition of idea as “a conception of the mind which the mind forms because (...)
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  • Spinoza’s Theory of Mind.Wallace I. Matson - 1971 - The Monist 55 (4):567-578.
    Spinoza has told us that knowledge of the union that the mind has with the whole of nature is the true and highest good. That union consists in the body’s being the object of the idea constituting the mind; or as stated slightly differently, the mind’s being the idea itself or the knowledge of the human body. If to interpret this cryptic pronouncement we appeal to the definition of idea as “a conception of the mind which the mind forms because (...)
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  • Spinoza's Metaphysics: An Essay in Interpretation.W. von Leyden - 1971 - Philosophical Quarterly 21 (84):264-265.
  • The Philosophical Writings of Descartes: Volume 1.John Cottingham, Robert Stoothoff & Dugald Murdoch (eds.) - 1629 - Cambridge University Press.
    A completely new translation of the works of Descartes is intended to replace the Haldane and Ross edition, first published in 1911. All material from that edition is translated here, with a number of other texts crucial for understanding Cartesian philosophy.
  • Review of Jonathan Bennett: A Study of Spinoza's Ethics[REVIEW]Daniel Garber - 1985 - Ethics 95 (4):961-963.
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  • On True and False Ideas.Antoine Arnauld & Stephen Gaukroger - 1992 - Philosophical Review 101 (4):849-851.
  • A Study of Spinoza's Ethics.Jonathan Bennett - 1984 - Cambridge University Press.
    "With an astonishing erudition... and in a direct no-nonsense style, Bennett expounds, compares, and criticizes Spinoza’s theses.... No one can fail to profit from it. Bennett has succeeded in making Spinoza a philosopher of our time." --W. N. A. Klever, _Studia Spinoza_.
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  • Looking for Spinoza: Joy, Sorrow, and the Feeling Brain.Antonio R. Damasio - 2003 - William Heinemann.
    Damasio, an eminent neuroscientist explores the science of human emotion and what the great Dutch philosopher Baruch Spinoza can teach of how and why we feel. Damasio shows how joy and sorrow, those most defining of human feelings, are in fact the cornerstones of our survival and culture.
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  • Philosophy in the Flesh: the Embodied Mind & its Challenge to Western Thought.George Lakoff (ed.) - 1999 - Basic Books.
    Reexamines the Western philosophical tradition, looking at the basic concepts of the mind, time, causation, morality, and the self.
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  • Interpreting Spinoza: Critical Essays.Charles Huenemann (ed.) - 2008 - New York: Cambridge University Press.
    The philosophy of Spinoza is increasingly recognised as holding a position of crucial importance and influence in early modern thought, and in previous years has been the focus of a rich and growing body of scholarship. In this volume of essays, leading experts in the field offer penetrating analyses of his views about God, necessity, imagination, the mind, knowledge, history, society, and politics. The essays treat questions of perennial importance in Spinoza scholarship but also constitute critical examinations of his worldview. (...)
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  • A Study of Spinoza's Ethics.Jonathan Bennett - 1984 - Critica 16 (48):110-112.
     
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  • The Mind Incarnate.Lawrence A. Shapiro - 2004 - MIT Press.
    Shapiro tests these hypotheses against two rivals, the mental constraint thesis and the embodied mind thesis. Collecting evidence from a variety of sources (e.g., neuroscience, evolutionary theory, and embodied cognition) he concludes that the multiple realizability thesis, accepted by most philosophers as a virtual truism, is much less obvious than commonly assumed, and that there is even stronger reason to give up the separability thesis. In contrast to views of mind that tempt us to see the mind as simply being (...)
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  • Consciousness: From Perception to Reflection in the History of Philosophy.Sara Heinämaa, Vili Lähteenmäki & Pauliina Remes - 2007 - Springer.
    This collection represents the first historical survey focusing on the notion of consciousness. It approaches consciousness through its constitutive aspects, such as subjectivity, reflexivity, intentionality and selfhood. Covering discussions from ancient philosophy all the way to contemporary debates, the book enriches current systematic debates by uncovering historical roots of the notion of consciousness.
  • Descartes' Error: Emotion, Reason, and the Human Brain.Antonio R. Damasio - 1994 - Putnam.
    Linking the process of rational decision making to emotions, an award-winning scientist who has done extensive research with brain-damaged patients notes the dependence of thought processes on feelings and the body's survival-oriented regulators. 50,000 first printing.
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  • Facing up to the problem of consciousness.David Chalmers - 1995 - Journal of Consciousness Studies 2 (3):200-19.
    To make progress on the problem of consciousness, we have to confront it directly. In this paper, I first isolate the truly hard part of the problem, separating it from more tractable parts and giving an account of why it is so difficult to explain. I critique some recent work that uses reductive methods to address consciousness, and argue that such methods inevitably fail to come to grips with the hardest part of the problem. Once this failure is recognized, the (...)
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  • Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Tijdschrift Voor Filosofie 32 (2):335-338.
     
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  • Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Philosophy 45 (174):342-343.
     
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  • Review of Alva Noe, Action in Perception[REVIEW]Ned Block - 2005 - Journal of Philosophy 102 (5):259-272.
    This is a charming and engaging book that combines careful attention to the phenomenology of experience with an appreciation of the psychology and neuroscience of perception. In some of its aimsfor example, to show problems with a rigid version of a view of visual perception as an inverse optics process of constructing a static 3-D representation from static 2-D information on the retina--it succeeds admirably. As No points out, vision is a process that depends on interactions between the perceiver and (...)
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  • Epistemic autonomy in Spinoza.Charlie Huenemann - 2008 - In Charles Huenemann (ed.), Interpreting Spinoza: Critical Essays. Cambridge University Press.
  • Two kinds of consciousness.Tyler Burge - 1997 - In Ned Block, Owen Flanagan & Güven Güzeldere (eds.), The Nature of Consciousness: Philosophical Debates. MIT Press.
     
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  • Arnauld and the Cartesian philosophy of ideas.Steven M. NADLER - 1989 - Revue Philosophique de la France Et de l'Etranger 181 (1):110-111.
     
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  • Facing up to the problem of consciousness.D. J. Chalmers - 1996 - Toward a Science of Consciousness:5-28.
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  • The Status of Consciousness in Spinoza's Concept of Mind.Jon Miller - 2007 - In Consciousness: From Perception to Reflection in the History of Philosophy. Springer.
    Let me start with my conclusions: like most other philosophers of his era, Spinoza did not have well-developed views on consciousness and its place in the mind. Somewhat paradoxically, however, a basic tenet of his metaphysics generated a problem which might have been solved if he had thought more about those issues. So in the end, then, Spinoza did not have much to say about consciousness even though the coherency or at least the plausibility of his system demanded it. With (...)
     
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  • Representation and consciousness in Spinoza's naturalistic theory of the imagination.Don Garrett - 2008 - In Charles Huenemann (ed.), Interpreting Spinoza: Critical Essays. Cambridge University Press. pp. 4--25.
  • Representation and the Mind-Body Problem in Spinoza.Michael Della Rocca - 1996 - Revue Philosophique de la France Et de l'Etranger 189 (4):555-557.
     
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  • A Study of Spinoza's Ethics.Jonathan Bennett - 1986 - Philosophy 61 (235):125-128.
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