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  1. Thinking Like a Planet: The Land Ethic and the Earth Ethic.J. Baird Callicott - 2014 - Oup Usa.
    Bringing together ecology, evolutionary moral psychology, and environmental ethics, J. Baird Callicott counters the narrative of blame and despair that prevails in contemporary discussions of climate ethics and offers a fresh, more optimistic approach.
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  • Science as Social Knowledge: Values and Objectivity in Scientific Inquiry.Helen E. Longino (ed.) - 1990 - Princeton University Press.
    This is an important book precisely because there is none other quite like it.
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  • Understanding Leopold’s Concept of “Interdependence” for Environmental Ethics and Conservation Biology.Roberta L. Millstein - 2018 - Philosophy of Science 85 (5):1127-1139.
    Aldo Leopold’s Land Ethic, an extremely influential view in environmental ethics and conservation biology, is committed to the claim that interdependence between humans, other species, and abiotic entities plays a central role in our ethical responsibilities. Thus, a robust understanding of “interdependence” is necessary for evaluating the viability of the Land Ethic and related views, including ecological ones. I characterize and defend a Leopoldian concept of “interdependence,” arguing that it ought to include both negative and positive causal relations. I also (...)
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  • The Conceptual Foundations of the Land Ethic.J. Baird Callicott - 2010 - In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
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  • Re-Examining the Darwinian Basis for Aldo Leopold’s Land Ethic.Roberta L. Millstein - 2015 - Ethics, Policy and Environment 18 (3):301-317.
    Many philosophers have become familiar with Leopold’s land ethic through the writings of J. Baird Callicott, who claims that Leopold bases his land ethic on a ‘protosociobiological’ argument that Darwin gives in the Descent of Man. On this view, which has become the canonical interpretation, Leopold’s land ethic is based on extending our moral sentiments to ecosystems. I argue that the evidence weighs in favor of an alternative interpretation of Leopold; his reference to Darwin does not refer to the Descent, (...)
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  • The Ethics of Respect for Nature.Paul W. Taylor - 1981 - Environmental Ethics 3 (3):197-218.
    I present the foundational structure for a life-centered theory of environmental ethics. The structure consists of three interrelated components. First is the adopting of a certain ultimate moral attitude toward nature, which I call “respect for nature.” Second is a belief system that constitutes a way of conceiving of the natural world and of our place in it. This belief system underlies and supports the attitude in a way that makes it an appropriate attitude to take toward the Earth’s natural (...)
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  • The Ethics of Respect for Nature.Paul W. Taylor - 1981 - Environmental Ethics 3 (3):197-218.
    I present the foundational structure for a life-centered theory of environmental ethics. The structure consists of three interrelated components. First is the adopting of a certain ultimate moral attitude toward nature, which I call “respect for nature.” Second is a belief system that constitutes a way of conceiving of the natural world and of our place in it. This belief system underlies and supports the attitude in a way that makes it an appropriate attitude to take toward the Earth’s natural (...)
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  • Debunking Myths About Aldo Leopold’s Land Ethic.Roberta L. Millstein - 2018 - Biological Conservation 217:391–396.
    Aldo Leopold's land ethic has been extremely influential among people working in conservation biology, environmental ethics, and related fields. Others have abandoned the land ethic for purportedly being outdated or ethically untenable. Yet, both acceptance of the land ethic and rejection of the land ethic are often based on misunderstandings of Leopold's original meaning – misunderstandings that have become so entrenched as to have the status of myths. This essay seeks to identify and then debunk six myths that have grown (...)
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  • Is Aldo Leopold's 'Land Community' an Individual?Roberta L. Millstein - 2018 - In O. Bueno, R. Chen & M. B. Fagan (eds.), Individuation, Process, and Scientific Practices. Oxford University Press. pp. 279-302.
    The “land community” (or “biotic community”) that features centrally in Aldo Leopold’s Land Ethic has typically been equated with the concept of “ecosystem.” Moreover, some have challenged this central Leopoldean concept given the multitude of meanings of the term “ecosystem” and the changes the term has undergone since Leopold’s time (see, e.g., Shrader-Frechette 1996). Even one of Leopold’s primary defenders, J. Baird Callicott, asserts that there are difficulties in identifying the boundaries of ecosystems and suggests that we recognize that their (...)
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  • Aldo Leopold: His Life and Work.Curt Meine - 1988 - Journal of the History of Biology 21 (3):525-526.
     
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