Marya Schechtman takes issue with analytic philosophy's emphasis on the first sort of question to the exclusion of the second.

This article examines whether cosmetic interventions by dentists and plastic surgeons are medically indicated and, hence, qualify as medical interventions proper. Cosmetic interventions (and the business strategies used to market them) are often frowned upon by dentists and physicians. However, if those interventions do not qualify as medical interventions proper, they should not be evaluated using medical-ethical norms. On the other hand, if they are to be considered medical practice proper, the medical-ethical principles of nonmaleficence, beneficence, justice and others hold (...) true for cosmetic interventions as much as they do for other medical and dental interventions. It is concluded that most cosmetic interventions do not qualify as medical interventions proper because they do not restore or maintain the patient's health (defined as the patient's integrity) by any objective standards. Rather, cosmetic interventions are intended to enhance a person's physical appearance; more specifically, they intend to fulfill the client's subjective perception of an enhanced appearance. (shrink)

Book reviewed in this article: Reshaping the Female Body: The Dilemma of Cosmetic Surgery. By Kathy Davis.

Includes material on femininity (psychology).

Human beings have the unique ability to consciously reflect on the nature of the self. But reflection has its costs. We can ask what the self is, but as David Hume pointed out, the self, once reflected upon, may be nowhere to be found. The favored view is that we are material beings living in the material world. But if so, a host of destabilizing questions surface. If persons are just a sophisticated sort of animal, then what sense is there (...) to the idea that we are free agents who control our own destinies? What makes the life of any animal, even one as sophisticated as Homo sapiens, worth anything? What place is there in a material world for God? And if there is no place for a God, then what hold can morality possibly have on us--why isn't everything allowed? Flanagan's collection of essays takes on these questions and more. He continues the old philosophical project of reconciling a scientific view of ourselves with a view of ourselves as agents of free will and meaning-makers. But to this project he brings the latest insights of neuroscience, cognitive science, and psychiatry, exploring topics such as whether the conscious mind can be explained scientifically, whether dreams are self-expressive or just noise, the moral socialization of children, and the nature of psychological phenomena such as multiple personality disorder and false memory syndrome. What emerges from these explorations is a liberating vision which can make sense of the self, agency, character transformation, and the value and worth of human life. Flanagan concludes that nothing about a scientific view of persons must lead to nihilism. (shrink)

Examines the influence personal appearance has had on the lives of men and women, discussing the distinction between the timelessness of true beauty and the transitory nature of fashion.

SURVIVAL OF THE PRETTIEST is the simple title for a comprehensive book on this complex and contentious subject, from the factual details of what makes a face beautiful to the deepest questions about the nature of beauty itself and its place in the human condition. Its aim is to satisfy everyone's insatiable curiosity about beauty, a subject shrouded in mystique, and to provide answers to basic questions guided by cutting edge scientific knowledge rather than myth. Is there such a thing (...) as universal beauty of the human face or body? The book will also be full of fascinating facts about the nitty-gritty of beauty. Why do men strive for V-shaped torsos? Why do women paint their lips red? SURVIVAL OF THE PRETTIEST will not be a political manifesto, though it will discuss the politics of beauty in depth. It will discuss beauty for what it is: an essential and ineradicable part of human nature - and far from a trivial or shallow matter. (shrink)

Paul Ricoeur has been hailed as one of the most important thinkers of the century. Oneself as Another, the clearest account of his "philosophical ethics," substantiates this position and lays the groundwork for a metaphysics of morals.