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  1. Faith and Reason.Richard Swinburne - 1981 - Oxford, GB: Oxford University Press.
    Richard Swinburne presents a new edition of the final volume of his acclaimed trilogy on philosophical theology. Faith and Reason is a self-standing examination of the implications for religious faith of Swinburne's famous arguments about the coherence of theism and the existence of God. By practising a particular religion, a person seeks to achieve some or all of three goals - that he worships and obeys God, gains salvation for himself, and helps others to attain their salvation. But not all (...)
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  • Faith and reason.Richard Swinburne - 1981 - New York: Oxford University Press.
    "Faith and Reason is the final volume of a trilogy on philosophical theology.
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  • The Varieties of Religious Experience.William James - 1903 - Philosophical Review 12 (1):62-67.
  • An interpretation of religion: human responses to the transcendent.John Hick - 1989 - New Haven: Yale University Press.
    This investigation takes full account of the findings of the social and historical sciences while offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality.
  • Can faith be a doxastic venture?Andrei A. Buckareff - 2005 - Religious Studies 41 (4):435-445.
    In a recent article in this journal, John Bishop argues in defence of conceiving of Christian faith as a ‘doxastic venture’. That is, he defends the claim that, in exercising faith, agents believe beyond ‘what can be established rationally on the basis of evidence and argument’. Careful examination reveals that Bishop fails adequately to show that faith in the face of inadequate epistemic reasons for believing is, or can even be, a uniquely doxastic venture. I argue that faith is best (...)
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  • Faith as doxastic venture.John Bishop - 2002 - Religious Studies 38 (4):471-487.
    A ‘doxastic venture’ model of faith – according to which having faith involves believing beyond what is rationally justifiable – can be defended only on condition that such venturesome believing is both possible and ethically acceptable. I show how a development of the position argued by William James in ‘The will to believe’ can succeed in meeting these conditions. A Jamesian defence of doxastic venture is, however, open to the objection that decision theory teaches us that there can be no (...)
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  • Can there be alternative concepts of God?John Bishop - 1998 - Noûs 32 (2):174-188.
  • The Will To Believe.William James - 1997 - The Philosophers' Magazine 1 (1):52-57.
    IN the recently published Life by I.eslie Stephen of his brother, Fitz- James, there is an account of a school to which the latter went when he was a boy. The teacher, a certain Mr. Guest, used to converse with his pupils in this wise: "Gurney, what is the difference between justification and sanctification?- Stephen, prove the omnipotence of God " etc. In the midst of our Harvard freethinking and indifference we are prone to imagine that here at your good (...)
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  • What pragmatism means.William James - unknown
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