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  1. Normative requirements.John Broome - 1999 - Ratio 12 (4):398–419.
    Normative requirements are often overlooked, but they are central features of the normative world. Rationality is often thought to consist in acting for reasons, but following normative requirements is also a major part of rationality. In particular, correct reasoning – both theoretical and practical – is governed by normative requirements rather than by reasons. This article explains the nature of normative requirements, and gives examples of their importance. It also describes mistakes that philosophers have made as a result of confusing (...)
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  • Meaning Scepticism.Alexander Miller - 2006 - In Michael Devitt & Richard Hanley (eds.), The Blackwell Guide to the Philosophy of Language. Malden, Mass.: Wiley-Blackwell. pp. 91–113.
    This chapter contains sections titled: Introduction Quine on Indeterminacy of Translation: The Argument from Below Quine on Indeterminacy of Translation: The Argument from Above Kripke's Wittgenstein's Attack on Meaning Conclusion.
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  • The normativity of meaning defended.Daniel Whiting - 2007 - Analysis 67 (2):133-140.
    Meaning, according to a significant number of philosophers, is an intrinsically normative notion.1 For this reason, it is suggested, meaning is not conducive to a naturalistic explanation. In this paper, I shall not address whether this is indeed so. Nor shall I present arguments in support of the normativity thesis (see Glock 2005; Kripke 1982). Instead, I shall examine and respond to two forceful objections recently (and independently) raised against it by Boghossian (2005), Hattiangadi (2006) and Miller (2006). Although I (...)
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  • An Essay on Free Will.Peter Van Inwagen - 1983 - New York: Oxford University Press.
    "This is an important book, and no one interested in issues which touch on the free will will want to ignore it."--Ethics. In this stimulating and thought-provoking book, the author defends the thesis that free will is incompatible with determinism. He disputes the view that determinism is necessary for moral responsbility. Finding no good reason for accepting determinism, but believing moral responsiblity to be indubitable, he concludes that determinism should be rejected.
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  • An Essay on Free Will by Peter van Inwagen. [REVIEW]Michael Slote - 1985 - Journal of Philosophy 82 (6):327-330.
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  • Are we free to break the laws?David Lewis - 1981 - Theoria 47 (3):113-21.
    I insist that I was able to raise my hand, and I acknowledge that a law would have been broken had I done so, but I deny that I am therefore able to break a law. To uphold my instance of soft determinism, I need not claim any incredible powers. To uphold the compatibilism that I actually believe, I need not claim that such powers are even possible. My incompatibilist opponent is a creature of fiction, but he has his prototypes (...)
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  • A Reconsideration of an Argument against Compatibilism.Thomas J. McKay & David Johnson - 1996 - Philosophical Topics 24 (2):113-122.
  • When is the Will Free?Peter van Inwagen - 1989 - Philosophical Perspectives 3:399 - 422.
  • Two Sorts of 'Ought's.I. L. Humberstone - 1971 - Analysis 32 (1):8 - 11.
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  • Is meaning normative?Anandi Hattiangadi - 2006 - Mind and Language 21 (2):220-240.
    Many people claim that semantic content is normative, and that therefore naturalistic theories of content face a potentially insuperable difficulty. The normativity of content allegedly undermines naturalism by introducing a gap between semantic 'ought's and the explanatory resources of naturalism. I argue here that this problem is not ultimately pressing for naturalists. The normativity thesis, I maintain, is ambiguous; it could mean either that the content of a term prescribes a pattern of use, or that it merely determines which pattern (...)
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  • Reply to Brueckner.Joseph Keim Campbell - 2008 - Analysis 68 (3):264-269.
  • Free will and the necessity of the past.Joseph Keim Campbell - 2007 - Analysis 67 (2):105-111.
  • Free will and the necessity of the past.J. K. Campbell - 2007 - Analysis 67 (2):105-111.
  • Does thought imply ought?Krister Bykvist & Anandi Hattiangadi - 2007 - Analysis 67 (4):277–285.
    N.B. Dr Bykvist is now based at the Faculty of Philosophy, University of Oxford. The full-text of this article is not currently available in ORA, but you may be able to access the article via the publisher copy link on this record page.
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  • Retooling the consequence argument.Anthony Brueckner - 2008 - Analysis 68 (1):10–13.
  • Retooling the Consequence Argument.Anthony Brueckner - 2008 - Analysis 68 (1):10-13.
  • Oughts and thoughts: rule-following and the normativity of content.Anandi Hattiangadi - 2007 - New York: Oxford University Press.
    In Oughts and Thoughts, Anandi Hattiangadi provides an innovative response to the argument for meaning skepticism set out by Saul Kripke in Wittgenstein on ...
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  • Past, present, and future.Arthur Prior - 1967 - Revue Philosophique de la France Et de l'Etranger 157:476-476.
     
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  • Are We Free to Break the Laws?David Lewis - 1981 - In Gary Watson (ed.), Free Will. Oxford University Press.
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  • Is Meaning Normative?Paul Boghossian - 2005 - In Nimtz Christian & Beckermann Ansgar (eds.), Philosophy – Science – Scientific Philosophy. Main Lectures and Colloquia of GAP.5, Fifth International Congress of the Society for Analytical Philosophy, Bielefeld, 22–26 September 2003. Paperborn. pp. 205-218.
    The claim that meaning is a normative notion has become very influential in recent philosophy: in the work of many philosophers it plays a pivotal role. Although one can trace the idea of the normativity of meaning at least as far back as Kant, much of the credit for its recent influence must go to Saul Kripke who made the thesis a centerpiece of his much-admired treatment of Wittgenstein’s discussion of rule-following and private language....
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