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Spinozist monism

Philosophia 18 (1):19-38 (1988)

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  1. Principles of Philosophy.René Descartes, Valentine Rodger Miller & Reese P. Miller - 1983 - Reidel Distributed by Kluwer Boston, C1983.
    Principles of Philosophy was written in Latin by Rene Descartes. Published in 1644, it was intended to replace Aristotle's philosophy and traditional Scholastic Philosophy. This volume contains a letter of the author to the French translator of the Principles of Philosophy serving for a Preface and a letter to the most serene princess, Elizabeth, eldest daughter of Frederick, King of Bohemia, Count Palatine, and Elector of the Sacred Roman Empire. Principes de philosophie, by Claude Picot, under the supervision of Descartes, (...)
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  • Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Cambridge: Harvard University Press.
  • Inquiry.Robert C. Stalnaker - 1984 - Cambridge University Press.
    The abstract structure of inquiry - the process of acquiring and changing beliefs about the world - is the focus of this book which takes the position that the "pragmatic" rather than the "linguistic" approach better solves the philosophical problems about the nature of mental representation, and better accounts for the phenomena of thought and speech. It discusses propositions and propositional attitudes (the cluster of activities that constitute inquiry) in general and takes up the way beliefs change in response to (...)
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  • Ethics: Masonic Edition.Baruch Spinoza - 1677 - Hackett.
    The Oxford Philosophical Texts series consists of authoritative teaching editions of canonical texts in the history of philosophy from the ancient world down to modern times. Each volume provides a clear, well laid out text together with a comprehensive introduction by a leading specialist, giving the student detailed critical guidance on the intellectual context of the work and the structure and philosophical important of the main arguments and explain unfamiliar references and terminology, and a full bibliography and index are also (...)
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  • The Nature of Necessity.Alvin Plantinga - 1974 - Oxford, England: Clarendon Press.
    This book, one of the first full-length studies of the modalities to emerge from the debate to which Saul Kripke, David Lewis, Ruth Marcus, and others are contributing, is an exploration and defense of the notion of modality de re, the idea that objects have both essential and accidental properties. Plantinga develops his argument by means of the notion of possible worlds and ranges over such key problems as the nature of essence, transworld identity, negative existential propositions, and the existence (...)
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  • Plantinga on de Dicto and de Re.Joseph L. Camp - 1971 - Noûs 5 (2):215-225.
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  • Counterfactual Dependence and Time’s Arrow.David Lewis - 1979 - Noûs 13 (4):455-476.
  • Was Spinoza Fooled by the Ontological Argument?Joel I. Friedman - 1982 - Philosophia 11 (3-4):307-344.
  • Spinoza’s Use of “Idea”.S. Paul Kashap - 1977 - Southwestern Journal of Philosophy 8 (3):57-70.
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  • Principia Mathematica.Morris R. Cohen - 1912 - Philosophical Review 21 (1):87.
  • Spinoza's Metaphysics: An Essay in Interpretation.W. von Leyden - 1971 - Philosophical Quarterly 21 (84):264-265.
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  • The Spinozistic Attributes.Thomas Carson Mark - 1979 - Philosophia 8 (4):851-851.
  • The Spinozistic Attributes.Thomas Carson Mark - 1977 - Philosophia 7 (1):851-851.
  • The Concepts of Substance and Mode in Spinoza.Charles E. Jarrett - 1977 - Philosophia 7 (1):83-105.
  • Some Settheoretical Partition Theorems Suggested by the Structure of Spinoza's God.Joel Friedman - 1974 - Synthese 27 (1-2):199 - 209.
  • The Universal Class has a Spinozistic Partitioning.Joel Friedman - 1976 - Synthese 32 (3-4):403 - 418.
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  • Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Philosophy 45 (174):342-343.
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  • Leibniz, Sufficient Reason, and Possible Worlds.Peter Loptson - 1985 - Studia Leibnitiana 17 (2):191-203.
    Leibniz' Prinzip des zureichenden Grundes soll hier aufgrund von Russells Begriff des ‛logischen Eigennamens’ untersucht werden. Aus dieser Sicht kann vor der Schöpfung Gottes Begriff von Individuen keine individuelle Diesheit haben, sondern nur eine vollständige Beschreibung der noch nicht existierenden Individuen. Daraus ergibt sich, daß ein und dasselbe Individuum nicht durch mehr als eine Weltbeschreibung identifiziert werden kann, und darin darf man folglich Leibniz' tatsächlichen Beweis für die These des ‛Superessentialismus’ sehen, demzufolge alle Individuen ihre gesamten Eigenschaften mit Ausnahme der (...)
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  • Was Spinoza Fooled by the Ontological Argument?Joel I. Friedman - 1984 - Journal of Symbolic Logic 49 (3):997-998.
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  • Being and Knowledge in Spinoza.G. H. R. Parkinson - 1974 - In der Bend & G. J. (eds.), Spinoza on Knowing, Being and Freedom. Assen, van Gorcum.
     
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  • Principia Mathematica.A. N. Whitehead - 1926 - Mind 35 (137):130.
  • Cartesian Essentialism.Peter James Loptson - 1972 - Dissertation, University of Pittsburgh
     
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