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  1. Aristotle: Politics, Books I and II.Charles M. Young & Trevor J. Saunders - 2000 - Philosophical Review 109 (1):87.
    The volumes in the Clarendon Aristotle Series seek to meet the needs of philosophically inclined readers who do not know Greek by providing accurate translations of selected Aristotelian texts accompanied by philosophical commentaries. To these ends, Trevor Saunders’s welcome addition to the series, a treatment of the first two books of Aristotle’s Politics, provides a number of useful tools. First there is a new translation of books I and II. Saunders numbers the paragraphs of the translation and the corresponding sections (...)
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  • Weakness of Will, Commensurability, and the Objects of Deliberation and Desire.David Wiggins - 1979 - Proceedings of the Aristotelian Society 79:251 - 277.
    David Wiggins; XV*—Weakness of Will Commensurability, and the Objects of Deliberation and Desire, Proceedings of the Aristotelian Society, Volume 79, Issue 1, 1.
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  • II*—Deliberation and Practical Reason.David Wiggins - 1976 - Proceedings of the Aristotelian Society 76 (1):29-52.
    David Wiggins; II*—Deliberation and Practical Reason, Proceedings of the Aristotelian Society, Volume 76, Issue 1, 1 June 1976, Pages 29–52, https://doi.org/10.
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  • Deliberation as Inquiry: Aristotle's Alternative to the Presumption of Open Alternatives.Karen Margrethe Nielsen - 2011 - Philosophical Review 120 (3):383-421.
    This article examines Aristotle's model of deliberation as inquiry (zêtêsis), arguing that Aristotle does not treat the presumption of open alternatives as a precondition for rational deliberation. Deliberation aims to uncover acts that are up to us and conducive to our ends; it essentially consists in causal mapping. Unlike the comparative model presupposed in the literature on deliberation, Aristotle's model can account for the virtuous agent's deliberation, as well as deliberation with a view to “satisficing” desires and deliberation that fails (...)
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  • Ethics without principles.Jonathan Dancy - 2004 - New York: Oxford University Press.
    In this much-anticipated book, Jonathan Dancy offers the only available full-scale treatment of particularism in ethics, a view with which he has been associated for twenty years. Dancy now presents particularism as the view that the possibility of moral thought and judgement does not in any way depend on an adequate supply of principles. He grounds this claim on a form of reasons-holism, holding that what is a reason in one case need not be any reason in another, and maintaining (...)
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