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  1. Competing Interpretations of the Inner Chapters of the "Zhuangzi".Bryan Van Norden - 1996 - Philosophy East and West 46 (2):247-268.
    In the Inner Chapters, arguments for a variety of different philosophical positions are present, including skepticism, relativism, particularism, and objectivism. Given that these are not all mutually consistent, we are left with the problem of reconciling the tensions among them. The various positions are described and passages from the Inner Chapters are presented illustrating each. A detailed commentary is offered on the opening of the Inner Chapters, arguing that it is best understood in an objectivist fashion. An interpretation is presented (...)
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  • Philosophy and the Good Life in the Zhuangzi.Pengbo Liu - 2020 - Metaphilosophy 51 (2-3):187-205.
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  • Skepticism, Truth, and the Good Life: A Comparison of Zhuangzi and Sextus Empiricus.Paul Kjellberg - 1994 - Philosophy East and West 44 (1):111-133.
  • Skepticism and Value in the Zhuāngzi.Chris Fraser - 2009 - International Philosophical Quarterly 49 (4):439-457.
    The ethics of the Zhuāngzi is distinctive for its valorization of psychological qualities such as open-mindedness, adaptability, and tolerance. The paper discusses how these qualities and their consequences for morality and politics relate to the text’s views onskepticism and value. Chad Hansen has argued that Zhuangist ethical views are motivated by skepticism about our ability to know a privileged scheme of action-guiding distinctions, which in turn is grounded in a form of relativism about such distinctions. Against this, Icontend that the (...)
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  • Why Immortality is Not so Bad.John Martin Fischer - 1994 - International Journal of Philosophical Studies 2 (2):257 – 270.
  • The Meaning of Detachment in Daoism, Buddhism, and Stoicism.David B. Wong - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):207-219.
  • Infinity Goes Up on Trial: Must Immortality Be Meaningless?Timothy Chappell - 2009 - European Journal of Philosophy 17 (1):30-44.
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  • Zhuangzi and the Obsession with Being Right.David B. Wong - 2005 - History of Philosophy Quarterly 22 (2):91 - 107.
  • The Therapy of Desire: Theory and Practice in Hellenistic Ethics.Martha C. Nussbaum - 1996 - Zeitschrift für Philosophische Forschung 50 (4):646-650.
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  • Xunzi Versus Zhuangzi: Two Approaches to Death in Classical Chinese Thought.Chris Fraser - 2013 - Frontiers of Philosophy in China 8 (3):410-427.
     
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