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  1. Good and bad actions.Alastair Norcross - 1997 - Philosophical Review 106 (1):1-34.
    It is usually assumed to be possible, and sometimes even desirable, for consequentialists to make judgments about both the rightness and the goodness of actions. Whether a particular action is right or wrong is one question addressed by a consequentialist theory such as utilitarianism. Whether the action is good or bad, and how good or bad it is, are two others. I will argue in this paper that consequentialism cannot provide a satisfactory account of the goodness of actions, on the (...)
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  • Consequentialism and the Unforeseeable Future.Alastair Norcross - 1990 - Analysis 50 (4):253 - 256.
    If consequentialism is understood as claiming, at least, that the moral character of an action depends only on the consequences of the action, it might be thought that the difficulty of knowing what all the consequences of any action will be poses a problem for consequentialism. J. J. C. Smart writes that in most cases..
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  • Decision-theoretic consequentialism and the nearest and dearest objection.Frank Jackson - 1991 - Ethics 101 (3):461-482.
  • Act Utilitarianism and Decision Procedures: Robert L. Frazier.Robert L. Frazier - 1994 - Utilitas 6 (1):43-53.
    A standard objection to act utilitarian theories is that they are not helpful in deciding what it is morally permissible for us to do when we actually have to make a choice between alternatives. That is, such theories are worthless as decision procedures. A standard reply to this objection is that act utilitarian theories can be evaluated solely as theories about right-making characteristics and, when so evaluated, their inadequacy as decision procedures is irrelevant. Even if somewhat unappealing, this is an (...)
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  • Utilitarianism and the life of virtue.Roger Crisp - 1992 - Philosophical Quarterly 42 (167):139-160.
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