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  1. Evolution and ontogeny of neural circuits.Sven O. E. Ebbesson - 1984 - Behavioral and Brain Sciences 7 (3):321-331.
    Recent studies on neural pathways in a broad spectrum of vertebrates suggest that, in addition to migration and an increase in the number of certain select neurons, a significant aspect of neural evolution is a “parcellation” (segregation-isolation) process that involves the loss of selected connections by the new aggregates. A similar process occurs during ontogenetic development. These findings suggest that in many neuronal systems axons do not invade unknown territories during evolutionary or ontogenetic development but follow in their ancestors' paths (...)
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  • The genesis of an idea: Remembering Victor Turner.Edith L. B. Turner - 1986 - Zygon 21 (1):7-8.
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  • Body, brain, and culture.Victor Turner - 1983 - Zygon 18 (3):221-245.
    Recent work in cerebral neurology should be used to fashion a new synthesis with anthropological studies. Beginning with Paul D. Madean's model of the triune brain, we explore Ralph Wendell Burhoe's question whether creative processes result from a coadaptation, perhaps in ritual itself, of genetic and cultural information. Then we examine the division of labor between right and left cerebral hemispheres and its implications for the notions of play and “ludic recombination.” Intimately related to ritual, play may function in the (...)
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  • Goethe's Way of Science as a Phenomenology of Nature.David Seamon - 2005 - Janus Head 8 (1):86-101.
    In this article, I argue that Goethe's way of science, understood as a phenomenology of nature, might be one valuable means for fostering a deeper sense of responsibility and care for the natural world. By providing a conceptual and lived means to allow the natural world to present itself in a way by which it might speak if it were able, Goethe's method offers one conceptual and applied means to bypass the reductive accounts of nature typically produced by standard scientific (...)
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  • The Near Death Experience as Archetype: A Model for "Prepared" Neurocognitive Processes.Andrew B. Newberg & Eugene G. D'Aquili - 1994 - Anthropology of Consciousness 5 (4):1-15.
  • The Origins and History of Consciousness. Erich Neumann. Translated by R. F. C. Hull Bollingen Series XLII. New York: Pantheon Books, 1954. Pp. xxiv, 493. $5.00.Leonard C. Feldstein - 1955 - Philosophy of Science 22 (3):238-238.
  • The Great Mother.Tarmo Pasto - 1958 - Journal of Aesthetics and Art Criticism 17 (1):128-129.
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  • Mandalas, Nixies, Goddesses, and Succubi A Transpersonal Anthropologist Looks at the Anima.Charles D. Laughlin - 2001 - International Journal of Transpersonal Studies 20 (1):33-52.
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  • Imagination and Reality: On the Relations Between Myth, Consciousness, and the Quantum Sea.Charles D. Laughlin & C. Jason Throop - 2001 - Zygon 36 (4):709-736.
    There often appears to be a striking correspondence between mythic stories and aspects of reality. We will examine the processes of creative imagination within a neurobiological frame and suggest a theory that may explain the functions of myth in relation to the hidden aspects of reality. Myth is peppered with archetypal entities and interactions that operate to reveal hidden processes in reality that are relative to the human condition. The imagery in myths in a sense “sustains the true.” That is, (...)
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  • The Development of Personality.C. G. Jung - 1955 - British Journal of Educational Studies 3 (2):180-184.
    Though Jung's main researches have centred on the subject of individuation as an adult ideal he has a unique contribution to make to the psychology of childhood. Jung repeatedly underlined the importance of the psychology of parents and teachers in a child's development and he emphasized that an unsatisfactory psychological relationship between parents may be an important cause of disorders in childhood. He maintained that all real education of children needs teachers who not only know how to learn but who (...)
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  • Myth, ritual, and the archetypal hypothesis.Eugene G. D'Aquli - 1986 - Zygon 21 (2):141-160.
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  • The myth-ritual complex: A biogenetic structural analysis.Eugene G. D'aquili - 1983 - Zygon 18 (3):247-269.
    The structuring and transformation of myth is presented as a function of a number of brain “operators.” Each operator is understood to represent specifically evolved neural tissue primarily of the neocortex of the brain. Mythmaking as well as other cognitive processes is seen as a behavior arising from the evolution and integration of certain parts of the brain. Human ceremonial ritual is likewise understood as the culmination of a long phylogenetic evolutionary process, and a neural model is presented to explain (...)
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  • The Blank Slate: The Modern Denial of Human Nature.Steven Pinker - 2002 - Tijdschrift Voor Filosofie 66 (4):765-767.
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  • Symbols of Transformation.C. G. Jung - unknown
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  • The Structure and Dynamics of the Psyche.C. G. Jung - unknown
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  • Psychology and Alchemy.C. G. Jung, R. F. C. Hull, Herbert Read, M. Fordham & G. Adler - 1953 - Tijdschrift Voor Filosofie 16 (1):156-156.
    Alchemy is central to Jung's hypothesis of the collective unconscious. In this volume he begins with an outline of the process and aims of psychotherapy, and then moves on to work out the analogies between alchemy, Christian dogma and symbolism and his own understanding of the analytic process. Introducing the basic concepts of alchemy, Jung reminds us of the dual nature of alchemy, comprising both the chemical process and a parallel mystical component. He also discusses the seemingly deliberate mystification of (...)
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  • Ontogeny and Phylogeny.Stephen Jay Gould - 1978 - Philosophy of Science 45 (4):652-653.
     
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  • Anthropology of consciousness.C. Jason Throop & Charles D. Laughlin - 2007 - In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge University Press. pp. 631-669.
  • Structural anthropology and the psychology of dreams.Adam Kuper - 1986 - Journal of Mind and Behavior 7 (2-3):333-344.