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  1. The Practice of Everyday Life.Michel de Certeau - 1988 - University of California Press.
    In this incisive book, Michel de Certeau considers the uses to which social representation and modes of social behavior are put by individuals and groups, describing the tactics available to the common man for reclaiming his own autonomy from the all-pervasive forces of commerce, politics, and culture. In exploring the public meaning of ingeniously defended private meanings, de Certeau draws brilliantly on an immense theoretical literature to speak of an apposite use of imaginative literature.
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  • The Rebirth of History: Times of Riots and Uprisings.Alain Badiou - 2012 - Verso Books.
    In the uprisings of the Arab world, Alain Badiou discerns echoes of the European revolutions of 1848. In both cases, the object was to overthrow despotic regimes maintained by the great powers—regimes designed to impose the will of financial oligarchies. Both events occurred after what was commonly thought to be the end of a revolutionary epoch: in 1815, the final defeat of Napoleon; and in 1989, the fall of the Soviet Union. But the revolutions of 1848 proclaimed for a century (...)
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  • Rage and Time: A Psychopolitical Investigation.Peter Sloterdijk - 2010 - Columbia University Press.
    Through unique examples, Peter Sloterdijk, the preeminent posthumanist, argues exactly the opposite, showing how the history of Western civilization can be read as a suppression and return of rage.
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  • The end of history and the last man.Francis Fukuyama - 1992 - New York: Free Press ;.
    Ever since its first publication in 1992, The End of History and the Last Man has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.
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  • Counterrevolution and Revolt.Herbert Marcuse - 1972
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  • First as Tragedy, Then as Farce. [REVIEW]S. Zizek - 2010 - Topos 24 (2).
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  • Antagonism and Relational Aesthetics.Claire Bishop - 2004 - October 110:51-79.
  • Participation.Claire Bishop - 2008 - Journal of Aesthetics and Art Criticism 66 (3):309-311.
     
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