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  1. Manifest activity: Thomas Reid's theory of action.Gideon Yaffe - 2004 - New York: Oxford University Press.
    Manifest Activity presents and critically examines the model of human power, the will, our capacities for purposeful conduct, and the place of our agency in the natural world of one of the most important and traditionally under-appreciated philosophers of the 18th century: Thomas Reid. For Reid, contrary to the view of many of his predecessors, it is simply manifest that we are active with respect to our behaviours; it is manifest, he thinks, that our actions are not merely remote products (...)
  • Thomas Reid on freedom and morality.William L. Rowe - 1991 - Ithaca: Cornell University Press.
    Background: Locke's Conception of Freedom For how can we think any one freer than to have the power to do what we will. — John Locke n his chapter on power ...
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  • Review of William L. Rowe: Thomas Reid on freedom and morality[REVIEW]Stephen L. Darwall - 1993 - Ethics 103 (2):389-391.
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  • Thomas Reid on Freedom and Morality. [REVIEW]Keith Derose - 1993 - Philosophy and Phenomenological Research 53 (4):945-949.
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  • Reid and Moral Emotions.Sabine Roeser - 2009 - Journal of Scottish Philosophy 7 (2):177-192.
    The name of Thomas Reid rarely appears in discussions of the history of moral thought. This is a pity, since Reid has a lot of interesting ideas that can contribute to the current discussions in meta-ethics. Reid can be understood as an ethical intuitionist. What makes his account especially interesting is the role affective states play in his intuitionist theory. Reid defends a cognitive theory of moral emotions. According to Reid, there are moral feelings that are the result of a (...)
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  • Thomas Reid.Keith Lehrer - 1989 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  • Signs of value: Reid on the evidential role of feelings in moral judgement.Terence Cuneo - 2006 - British Journal for the History of Philosophy 14 (1):69 – 91.
  • Thomas Reid.Keith LEHRER - 1989 - Philosophy 66 (256):252-254.
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