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  1. The world and the individual.Josiah Royce - 1900 - New York,: Dover Publications.
    1st ser. The four historical conceptions of being.--2d ser. Nature, man, and the moral order.
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  • The sources of religious insight.Josiah Royce - 1912 - New York,: Scribner.
    Again, since my inquiry concerns the Sources of Religious Insight, you will understand, I hope, that I shall not undertake to present to you any extended ...
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  • Lectures on modern idealism.Josiah Royce - 1919 - New Haven,: Yale University Press. Edited by Loewenberg, Jacob & [From Old Catalog].
    This scarce antiquarian book is included in our special Legacy Reprint Series.
  • Feminism and medicine.Mary B. Mahowald - 1987 - Journal of Social Philosophy 18 (1):3-11.
  • What classical american philosophers missed: Jane addams, critical pragmatism, and cultural feminism. [REVIEW]Mary B. Mahowald - 1997 - Journal of Value Inquiry 31 (1):39-54.
  • Sex-Role Stereotypes in Medicine.Mary B. Mahowald - 1987 - Hypatia 2 (2):21 - 38.
    I argue for compatibility between feminism and medicine by developing a model of the physician-other relationship which is essentially egalitarian. This entails rejection of (a) a paternalistic model which reinforces sex-role stereotypes, (b) a maternalistic model which exclusively emphasizes patient autonomy, and (c) a model which focuses on the physician's conscience. The model I propose (parentalism) captures the complexity and dynamism of the physician-other relationship, by stressing mutuality in respect for autonomy and regard for each other's interests.
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  • [Book review] women and children in health care, an unequal majority. [REVIEW]Joan C. Callahan - 1995 - Hastings Center Report 25 (1):950-951.
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  • Democracy and Social Ethics.Jane Addams - 1902 - University of Illinois Press (2002). Edited by Charlene Haddock Seigfried.
    "It is well to remind ourselves, from time to time, that "Ethics" is but another word for "righteousness," that for which many men and women of every generation have hungered and thirsted, and without which life becomes meaningless. Certain forms of personal righteousness have become to a majority of the community almost automatic. But we all know that each generation has its own test, the contemporaneous and current standard by which alone it can adequately judge of its own moral achievements. (...)
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