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  1. Neo-Confucianism: A Philosophical Introduction.Stephen C. Angle & Justin Tiwald - 2017 - Cambridge, UK: Polity. Edited by Justin Tiwald.
    Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, played a leading role in East Asian cultures over the last millennium, and has had a profound influence on modern Chinese society. -/- Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, human nature, ways (...)
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  • Before environmental ethics.Anthony Weston - 1992 - Environmental Ethics 14 (4):321-338.
    Contemporary nonanthropocentic environmental ethics is profoundly shaped by the very anthropocentrism that it tries to transcend. New values only slowly struggle free of old contexts. Recognizing this struggle, however, opens a space for—indeed, necessitates—alternative models for contemporary environmental ethics. Rather than trying to unify or fine-tune our theories, we require more pluralistic andexploratory methods. We cannot reach theoretical finality; we can only co-evolve an ethic with transformed practices.
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  • Chang Tsai's concept of ch'I.Siu-Chi Huang - 1968 - Philosophy East and West 18 (4):247-260.
  • Ritual, cosmology, and ontology: Chang Tsai's moral philosophy and neo-confucian ethics.Kai-Wing Chow - 1993 - Philosophy East and West 43 (2):201-228.
  • Chang Tsai's theory of mind and its metaphysical basis.Tang Chün-I. - 1956 - Philosophy East and West 6 (2):113-136.
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