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  1. The Erosion of Tolerance and the Resistance of the Intolerable.Paul Ricœur - 1996 - Diogenes 44 (176):189-201.
    Tolerance cannot not be concerned with the law, once it takes up in its concept the relationship between truth and justice. And there are several reasons for this. To begin with, the word right enters into many definitions of tolerance: the right to difference, to liberty, to those fundamental public freedoms that constitute human rights. Moreover, law, as opposed to morality, is the public instance where obligation is coupled with legitimate coercion. Finally, juridical institutions offer an excellent vantage point from (...)
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  • Justified religious difference: a constructive approach to religious diversity.Dirk-Martin Grube - 2015 - International Journal of Philosophy and Theology 76 (5):419-427.
    In this paper, I provide a novel approach to the issue of religious diversity: I reject classical pluralist approaches to the issue, such as John Hick’s, and argue that their attempts to construe commonalities between the religions are contrived. The reason that they attempt to find commonalities at all costs is that they presuppose a bivalent notion of truth according to which that which is different is false. I suggest that, in order to get a robust theory on religious diversity (...)
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  • Yes to a global ethic.Hans Küng (ed.) - 1996 - New York: Continuum.
    Leading cultural, political and religious leaders offer witness to a new global awareness and to new ethical consensus, showing how we can move into the 21st Century with integrity. This collection reveals why the world, if it is to survive, needs a fundamental consensus concerning binding values, irrecoverable standards and personal attitudes.
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  • In Response to the Religious Other: Ricoeur and the Fragility of Interreligious Encounters.Marianne Moyaert - 2014 - Lexington Books.
    In this book, Marianne Moyaert develops a new interreligious appropriation of Paul Ricoeur’s hermeneutical philosophy. Viewed in context of his philosophical, anthropological, and ethical work, Ricoeur’s fragmentary reflections on the encounters between religions provide insights on global cooperation practices and religious identity concerns.
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  • Will a Global Ethic Prevail?Hans Küng - 1996 - In Yes to a Global Ethic. Continuum. pp. 1--5.
     
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