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  1. Potentiality: From Dispositions to Modality.Barbara Vetter - 2015 - Oxford, England and New York, NY, USA: Oxford University Press.
    Individual objects have potentials: paper has the potential to burn, an acorn has the potential to turn into a tree, some people have the potential to run a mile in less than four minutes. Barbara Vetter provides a systematic investigation into the metaphysics of such potentials, and an account of metaphysical modality based on them. -/- In contemporary philosophy, potentials have been recognized mostly in the form of so-called dispositions: solubility, fragility, and so on. Vetter takes dispositions as her starting (...)
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  • The Problems of Philosophy.Bertrand Russell - 1912 - Home University Library.
    Bertrand Russell was one of the greatest logicians since Aristotle, and one of the most important philosophers of the past two hundred years. As we approach the 125th anniversary of the Nobel laureate's birth, his works continue to spark debate, resounding with unmatched timeliness and power. The Problems of Philosophy, one of the most popular works in Russell's prolific collection of writings, has become core reading in philosophy. Clear and accessible, this little book is an intelligible and stimulating guide to (...)
     
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  • Papers in Metaphysics and Epistemology.D. M. Armstrong & David Lewis - 2001 - Philosophical Review 110 (1):77.
    This is a collection of twenty-five papers and reviews by the leading analytic philosopher of our time. It adds to the papers on metaphysics and epistemology to be found in his previous two-volume collection published by Oxford University Press. One previously unpublished paper—“Why Conditionalize?”—is included. Australasian philosophers may note with some pride that eleven of the pieces were first published in the Australasian Journal of Philosophy.
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  • Philosophy and the Mirror of Nature.Alvin I. Goldman - 1979 - Philosophical Review 90 (3):424-429.
  • From Empiricism to Expressivism.Robert B. Brandom - 2015 - Harvard University Press.
  • Powers: A Study in Metaphysics.George Molnar - 2003 - Oxford University Press.
    George Molnar came to see that the solution to a number of the problems of contemporary philosophy lay in the development of an alternative to Hume's metaphysics. This alternative would have real causal powers at its centre. Molnar set about developing a thorough account of powers that might persuade those who remained, perhaps unknowingly, in the grip of Humean assumptions. He succeeded in producing something both highly focused and at the same time wide-ranging. He showed both that the notion of (...)
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  • The Concept of Mind.Gilbert Ryle - 1949 - Revue Philosophique de la France Et de l'Etranger 141:125-126.
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  • Making It Explicit.Isaac Levi & Robert B. Brandom - 1996 - Journal of Philosophy 93 (3):145.
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  • Philosophy and the Mirror of Nature.Richard Rorty - 1979 - Princeton University Press.
    This edition includes new essays by philosopher Michael Williams and literary scholar David Bromwich, as well as Rorty's previously unpublished essay "The ...
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  • The Problems of Philosophy.Bertrand Russell - 1912 - London, England: William & Norgate.
    The Problems of Philosophy is a 1912 book by Bertrand Russell, in which Russell attempts to create a brief and accessible guide to the problems of philosophy. Focusing on problems he believes will provoke positive and constructive discussion, Russell concentrates on knowledge rather than metaphysics: If it is uncertain that external objects exist, how can we then have knowledge of them but by probability. There is no reason to doubt the existence of external objects simply because of sense data. Russell (...)
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  • Powers:A Study in Metaphysics: A Study in Metaphysics.George Molnar (ed.) - 2003 - Oxford University Press.
    George Molnar came to see that the solution to a number of the problems in contemporary philosophy lay in the development of an alternative to Hume's metaphysics, with real causal powers at its center. Molnar's eagerly anticipated book setting out his theory of powers was almost complete when he died, and has been prepared for publication by Stephen Mumford, who provides a context-setting introduction.
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  • Mind in Life: Biology, Phenomenology, and the Sciences of Mind.Evan Thompson - 2007 - Harvard University Press.
    The question has long confounded philosophers and scientists, and it is this so-called explanatory gap between biological life and consciousness that Evan ...
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  • Philosophy and Neuroscience a Ruthlessly Reductive Account.J. Bickle - 2003 - Kluwer Academic Publishers.
    Philosophy and Neuroscience: A Ruthlessly Reductive Account is the first book-length treatment of philosophical issues and implications in current cellular and molecular neuroscience. John Bickle articulates a philosophical justification for investigating "lower level" neuroscientific research and describes a set of experimental details that have recently yielded the reduction of memory consolidation to the molecular mechanisms of long-term potentiation (LTP). These empirical details suggest answers to recent philosophical disputes over the nature and possibility of psycho-neural scientific reduction, including the multiple realization (...)
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  • John Mcdowell: Experience, Norm, and Nature.Jakob Lindgaard - 2009 - Wiley-Blackwell.
    _John McDowell: Experience, Norm, and Nature_ combines original essays by leading contemporary philosophers with point by point responses by McDowell himself to explore the central themes of one of the most innovative philosophers of our day. Provides original and critical essays examining McDowell’s reading and appropriation of Sellars, Kant, and Hegel in his own philosophy Explores McDowell’s notions of perceptual experience and his proposed rethinking of our conception of nature in light of the challenges that reason and normativity introduce Includes (...)
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  • Psychoneural Reduction: The New Wave.John W. Bickle - 1998 - Bradford.
    One of the central problems in the philosophy of psychology is an updated version of the old mind-body problem: how levels of theories in the behavioral and brain sciences relate to one another. Many contemporary philosophers of mind believe that cognitive-psychological theories are not reducible to neurological theories. However, this antireductionism has not spawned a revival of dualism. Instead, most nonreductive physicalists prefer the idea of a one-way dependence of the mental on the physical.In Psychoneural Reduction, John Bickle presents a (...)
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  • Naturalism Without Mirrors.Huw Price - 2011 - Oup Usa.
    This volume brings together fourteen major essays by one of contemporary philosophy's most challenging thinkers. Huw Price links themes from Quine, Carnap, Wittgenstein and Rorty, to craft a powerful critique of contemporary naturalistic metaphysics. He offers a new positive program for philosophy, cast from a pragmatist mould.
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  • Sketch for a Systematic Metaphysics.D. M. Armstrong - 2010 - Oxford, UK: Oxford University Press UK.
    In his last book, David Armstrong sets out his metaphysical system in a set of concise and lively chapters each dealing with one aspect of the world. He begins with the assumption that all that exists is the physical world of space-time. On this foundation he constructs a coherent metaphysical scheme that gives plausible answers to many of the great problems of metaphysics. He gives accounts of properties, relations, and particulars; laws of nature; modality; abstract objects such as numbers; and (...)
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  • The Formation of Reason.David Bakhurst - 2011 - Wiley-Blackwell.
    In _The Formation of Reason_, philosophy professor David Bakhurst utilizes ideas from philosopher John McDowell to develop and defend a socio-historical account of the human mind. Provides the first detailed examination of the relevance of John McDowell's work to the Philosophy of Education Draws on a wide-range of philosophical sources, including the work of 'analytic' philosophers Donald Davidson, Ian Hacking, Peter Strawson, David Wiggins, and Ludwig Wittgenstein Considers non-traditional ideas from Russian philosophy and psychology, represented by Ilyenkov and Vygotsky Discusses (...)
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  • Enaction: Toward a New Paradigm for Cognitive Science.John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.) - 2010 - Bradford.
    This book presents the framework for a new, comprehensive approach to cognitive science. The proposed paradigm, enaction, offers an alternative to cognitive science's classical, first-generation Computational Theory of Mind. _Enaction_, first articulated by Varela, Thompson, and Rosch in _The Embodied Mind_, breaks from CTM's formalisms of information processing and symbolic representations to view cognition as grounded in the sensorimotor dynamics of the interactions between a living organism and its environment. A living organism enacts the world it lives in; its embodied (...)
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  • Papers in Metaphysics and Epistemology: Volume 2.David Lewis - 1999 - Cambridge: Cambridge University Press.
    This volume is devoted to Lewis's work in metaphysics and epistemology. Topics covered include properties, ontology, possibility, truthmaking, probability, the mind-body problem, vision, belief, and knowledge. The purpose of this collection, and the volumes that precede and follow it, is to disseminate more widely the work of an eminent and influential contemporary philosopher. The volume will serve as a useful work of reference for teachers and students of philosophy.
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  • Are Affordances Normative?Manuel Heras-Escribano & Manuel de Pinedo - 2016 - Phenomenology and the Cognitive Sciences 15 (4):565-589.
    In this paper we explore in what sense we can claim that affordances, the objects of perception for ecological psychology, are related to normativity. First, we offer an account of normativity and provide some examples of how it is understood in the specialized literature. Affordances, we claim, lack correctness criteria and, hence, the possibility of error is not among their necessary conditions. For this reason we will oppose Chemero’s normative theory of affordances. Finally, we will show that there is a (...)
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  • Science, Perception and Reality.Wilfrid Sellars (ed.) - 1963 - New York: Humanities Press.
    A collection of some of Sellars' lectures and articles from 1951 to 1962.
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  • From a Logical Point of View.Willard Orman Quine - 1953 - Harvard University Press.
  • How the Mind Works.Steven Pinker - 1997 - Norton.
    A provocative assessment of human thought and behavior, reissued with a new afterword, explores a range of conundrums from the ability of the mind to perceive three dimensions to the nature of consciousness, in an account that draws on ...
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  • The Concept of Mind: 60th Anniversary Edition.Gilbert Ryle - 1949 - Hutchinson & Co.
    This now-classic work challenges what Ryle calls philosophy's "official theory," the Cartesians "myth" of the separation of mind and matter. Ryle's linguistic analysis remaps the conceptual geography of mind, not so much solving traditional philosophical problems as dissolving them into the mere consequences of misguided language. His plain language and esstentially simple purpose place him in the traditioin of Locke, Berkeley, Mill, and Russell.
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  • Laws in Nature.Stephen Mumford - 2002 - Routledge.
    This book outlines a major new theory of natural laws. The book begins with the question of whether there are any genuinely law-like phenomena in nature. The discussion addresses questions currently being debated by metaphysicians such as whether the laws of nature are necessary or contingent and whether a property can be identified independently of its causal role.
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  • Emergent Evolution.C. Lloyd Morgan - 1923 - Williams & Norgate.
    EMERGENT EVOLUTION- THE GIFFORD LECTURES DELIVERED IN THE UNIVERSITY OF ST.
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  • Having the World in View: Essays on Kant, Hegel, and Sellars.John McDowell - 2009 - Harvard University Press.
    In this new book, John McDowell builds on his much discussed Mind and World—one of the most highly regarded books in contemporary philosophy.
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  • Reduction, Explanation, and Realism.K. Lennon & D. Charles (eds.) - 1992 - Oxford University Press.
    Reduction has long been a favourite method of analysis in all areas of philosophy, but in recent years there has been a reaction against it. The contributors to this volume examine the motivations for such anti-reductionist views and assess their coherence and success in a number of fields.
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  • The Ecological Approach to Visual Perception: Classic Edition.James J. Gibson - 1979 - Houghton Mifflin.
    This is a book about how we see: the environment around us (its surfaces, their layout, and their colors and textures); where we are in the environment; whether or not we are moving and, if we are, where we are going; what things are good for; how to do things (to thread a needle or drive an automobile); or why things look as they do.The basic assumption is that vision depends on the eye which is connected to the brain. The (...)
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  • Neurophilosophy: Toward A Unified Science of the Mind-Brain.Patricia Smith Churchland - 1986 - MIT Press.
    This is a unique book. It is excellently written, crammed with information, wise and a pleasure to read.' ---Daniel C. Dennett, Tufts University.
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  • Wittgenstein: Rules, Grammar and Necessity.Gordon P. Baker & P. M. S. Hacker - 1980 - Blackwell.
  • Philosophical Papers.J. L. Austin - 1961 - Oxford University Press.
    The influence of J. L. Austin on contemporary philosophy was substantial during his lifetime, and has grown greatly since his death, at the height of his powers, in 1960. Philosophical Papers, first published in 1961, was the first of three volumes of Austin's work to be edited by J. O. Urmson and G. J. Warnock. Together with Sense and Sensibilia and How to do things with Words, it has extended Austin's influence far beyond the circle who knew him or read (...)
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  • Explanatory Realism, Causal Realism, and Explanatory Exclusion.Jaegwon Kim - 1988 - Midwest Studies in Philosophy 12 (1):225-239.
  • Meaning and Normativity.Allan Gibbard - 2012 - Oxford University Press UK.
    The concepts of meaning and mental content resist naturalistic analysis. This is because they are normative: they depend on ideas of how things ought to be. Allan Gibbard offers an expressivist explanation of these 'oughts': he borrows devices from metaethics to illuminate deep problems at the heart of the philosophy of language and thought.
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  • Tractatus Logico-Philosophicus.Ludwig Wittgenstein - 1956 - Revista Portuguesa de Filosofia 12 (1):109-110.
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  • Philosophical Investigations.Ludwig Josef Johann Wittgenstein - 1953 - New York, NY, USA: Wiley-Blackwell.
  • John Mcdowell: Experience, Norm, and Nature.Jakob Lindgaard - 2008 - Wiley-Blackwell.
    _John McDowell: Experience, Norm, and Nature_ combines original essays by leading contemporary philosophers with point by point responses by McDowell himself to explore the central themes of one of the most innovative philosophers of our day. Provides original and critical essays examining McDowell’s reading and appropriation of Sellars, Kant, and Hegel in his own philosophy Explores McDowell’s notions of perceptual experience and his proposed rethinking of our conception of nature in light of the challenges that reason and normativity introduce Includes (...)
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  • The Mind and Its Place in Nature.C. D. Broad - 1925 - Journal of Philosophical Studies 1 (1):104-105.
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  • The Mind and its place in nature.C. D. Broad - 1925 - Revue Philosophique de la France Et de l'Etranger 103:145-146.
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  • Ontological Naturalism.Yvonne Raley - 2005 - Pacific Philosophical Quarterly 86 (2):284-294.
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  • Mind and World.Huw Price & John McDowell - 1994 - Philosophical Books 38 (3):169-181.
    How do rational minds make contact with the world? The empiricist tradition sees a gap between mind and world, and takes sensory experience, fallible as it is, to provide our only bridge across that gap. In its crudest form, for example, the traditional idea is that our minds consult an inner realm of sensory experience, which provides us with evidence about the nature of external reality. Notoriously, however, it turns out to be far from clear that there is any viable (...)
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  • Non-Factualist Dispositionalism.Manuel Heras-Escribano - 2017 - Philosophia 45 (2):607-629.
    This paper aims to defend that the best framework for characterizing dispositions is a Rylean, non-factualist dispositionalism. I follow Tugby, 451–480, 2013) in explaining which are the main candidates for characterizing the ontology of dispositions. Tugby, 451–480, 2013) concludes that the best metaphysical framework for characterizing dispositions is Platonism, because it is the only theory that can account for the central and the intrinsic platitudes. Following this I show that Platonism is not desirable because it is difficult to reconcile with (...)
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  • The Blank Slate: The Modern Denial of Human Nature.Steven Pinker - 2002 - Tijdschrift Voor Filosofie 66 (4):765-767.
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  • The Structure of Science: Problems in the Logic of Scientific Explanation.Ernest Nagel - 1961 - Mind 72 (287):429-441.
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  • Making Sense of Sense-Making: Reflections on Enactive and Extended Mind Theories.Evan Thompson & Mog Stapleton - 2009 - Topoi 28 (1):23-30.
    This paper explores some of the differences between the enactive approach in cognitive science and the extended mind thesis. We review the key enactive concepts of autonomy and sense-making . We then focus on the following issues: (1) the debate between internalism and externalism about cognitive processes; (2) the relation between cognition and emotion; (3) the status of the body; and (4) the difference between ‘incorporation’ and mere ‘extension’ in the body-mind-environment relation.
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  • In Defense of Quinean Ontological Naturalism.Patrick Dieveney - 2012 - Erkenntnis 76 (2):225-242.
    Quinean Ontological Naturalism addresses the question “What is there?” Advocates of the view maintain that we can answer this question by applying Quine’s criterion of ontological commitment to our best scientific theories. In this paper, I discuss two major objections that are commonly offered to this view, what I call the “Paraphrase Objection” and “First Philosophy Objection”. I argue that these objections arise from a common uncharitable characterization of the Quinean Ontological Naturalist’s project that fails to distinguish two distinct roles (...)
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  • The Two Faces of Quine's Naturalism.Susan Haack - 1993 - Synthese 94 (3):335 - 356.
    Quine's naturalized epistemology is ambivalent between a modest naturalism according to which epistemology is an a posteriori discipline, an integral part of the web of empirical belief, and a scientistic naturalism according to which epistemology is to be conducted wholly within the natural sciences. This ambivalence is encouraged by Quine's ambiguous use of science, to mean sometimes, broadly, our presumed empirical knowledge and sometimes, narrowly, the natural sciences. Quine's modest naturalism is reformist, tackling the traditional epistemological problems in a novel (...)
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  • Sensations and Brain Processes.Jjc Smart - 1959 - Philosophical Review 68 (April):141-56.
  • Platonic Dispositionalism.Matthew Tugby - 2013 - Mind 122 (486):fzt071.
    In this paper I argue that if one subscribes to dispositionalism — the view that natural properties are irreducibly dispositional in character — then one ought to favour a Platonic view of properties. That is, dispositionalists ought to view properties as transcendent universals. I argue for this on the grounds that only with transcendent universals in play can two central dispositionalist platitudes be accounted for in a satisfactory way. Given that dispositionalism is becoming an increasingly influential view in the metaphysics (...)
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