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  1. Political theorists as dangerous social actors.Burke A. Hendrix - 2012 - Critical Review of International Social and Political Philosophy 15 (1):41-61.
    What is the appropriate degree of abstraction from existing social facts when engaging in normative political theory? Through a focus on American Indian and other indigenous claims over historically expropriated lands, this essay argues that highly abstracted forms of normative analysis can often misunderstand the core moral problems at stake in real cases, and that they can pose moral dangers when they do so. As argued, the hard moral issues involved in indigenous land claims within countries such as Canada and (...)
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  • Ideal and nonideal theory.A. John Simmons - 2010 - Philosophy and Public Affairs 38 (1):5-36.
  • Social moral epistemology.Allen Buchanan - 2002 - Social Philosophy and Policy 19 (2):126-152.
    The distinctive aim of applied ethics is to provide guidance as to how we ought to act, as individuals and as shapers of social policies. In this essay, I argue that applied ethics as currently practiced is inadequate and ought to be transformed to incorporate what I shall call social moral epistemology. This is a branch of social epistemology, the study of the social practices and institutions that promote the formation, preservation, and transmission of true beliefs. For example, social epistemologists (...)
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  • Political Liberalism and Social Epistemology.Allen Buchanan - 2004 - Philosophy and Public Affairs 32 (2):95-130.
  • Social Moral Epistemology.Allen Buchanan - 2002 - Social Philosophy and Policy 19 (2):126-152.
    The distinctive aim of applied ethics is to provide guidance as to how we ought to act, as individuals and as shapers of social policies. In this essay, I argue that applied ethics as currently practiced is inadequate and ought to be transformed to incorporate what I shall call social moral epistemology. This is a branch of social epistemology, the study of the social practices and institutions that promote the formation, preservation, and transmission of true beliefs. For example, social epistemologists (...)
     
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