The Theory of theory change has contraction and revision as its central notions. Of these, contraction is the more fundamental. The best-known theory, due to Alchourrón, Gärdenfors, and Makinson, is based on a few central postulates. The most fundamental of these is the principle of recovery: if one contracts a theory with respect to a sentence, and then adds that sentence back again, one recovers the whole theory. Recovery is demonstrably false. This paper shows why, and investigates how one can (...) nevertheless characterize contraction in a theoretically fruitful way. The theory proposed lends itself to implementation, which in turn could yield new theoretical insights. The Main proposal is a ‘staining algorithm’ which identifies which sentences to reject when contracting a theory. The algorithm requires one to be clear about the structure of reasons one has for including sentences within one's theory. (shrink)

Changing the Theory of Theory Change: Towards a Computational Approach’ (Tennant [1994]; henceforth CTTC) claimed that the AGM postulate of recovery is false, and that AGM contractions of theories can be more than minimally mutilating. It also described an alternative, computational method for contracting theories, called the Staining Algorithm. Makinson [1995] and Hansson and Rott [1995] criticized CTTC's arguments against AGM-theory, and its specific proposals for an alternative, computational approach. This paper replies as comprehensively as space allows.

A sentence A is epistemically less entrenched in a belief state K than a sentence B if and only if a person in belief state K who is forced to give up either A or B will give up A and hold on to B. This is the fundamental idea of epistemic entrenchment as introduced by Gärdenfors (1988) and elaborated by Gärdenfors and Makinson (1988). Another distinguishing feature of relations of epistemic entrenchment is that they permit particularly simple and elegant (...) construction recipes for minimal changes of belief states. These relations, however, are required to satisfy rather demanding conditions. In the present paper we liberalize the concept of epistemic entrenchment by removing connectivity, minimality and maximality conditions. Correspondingly, we achieve a liberalization of the concept of rational belief change that does no longer presuppose the postulates of success and rational monotony. We show that the central results of Gärdenfors and Makinson are preserved in our more flexible setting. Moreover, the generalized concept of epistemic entrenchment turns out to be applicable also to relational and iterated belief changes. (shrink)

We distinguish the set of explicit beliefs of a reasoner, his "belief base", from the beliefs that are merely implicit. Syntax-based belief change governed by the structure of the belief base and the ranking ("prioritization") of its elements is reconstructed with the help of an epistemic entrenchment relation in the style of Gärdenfors and Makinson. Though priorities are essentially different from entrenchments, distinguished relations of epistemic entrenchment may be obtained from prioritized belief bases by a number of different constructions. An (...) approximate reconstruction of syntax-based belief change is possible, which can be strengthened to a strict identity in some important special cases. A competitive interpretation and a minimal change interpretation of the basic idea of entrenchment are discussed. It is argued that entrenchment essentially involves multiple belief changes, i.e., changes by sets of sentences. (shrink)

Describes and discusses the rather special behaviour of one of the postulates in the AGM account of theory change.

Two recent defences of the recovery postulate for contraction of belief sets are analyzed. It is concluded that recovery is defensible as a by-product of a formalization that is idealized in the sense of being simplified for the sake of clarity. However, recovery does not seem to be a required feature of the doxastic behaviour of ideal (perfectly rational) agents. It is reasonable to expect that there should be epistemic residues (remnants of rejected beliefs), but not that these should always (...) suffice to recover all the original beliefs if the discarded belief is reinstated. (shrink)

ABSTRACT In his paper ?On Having Bad Contractions, Or: No Room for Recovery? [Te97], N. Tennant attacks the AGM research program of belief revision. We show that he misrepresents the state of affairs in this field of research.

We examine carefully the rationale underlying the approaches to belief change taken in the literature, and highlight what we view as methodological problems. We argue that to study belief change carefully, we must be quite explicit about the ontology or scenario underlying the belief change process. This is something that has been missing in previous work, with its focus on postulates. Our analysis shows that we must pay particular attention to two issues that have often been taken for granted: the (...) first is how we model the agent's epistemic state. (Do we use a set of beliefs, or a richer structure, such as an ordering on worlds? And if we use a set of beliefs, in what language are these beliefs are expressed?) We show that even postulates that have been called beyond controversy are unreasonable when the agent's beliefs include beliefs about her own epistemic state as well as the external world. The second is the status of observations. (Are observations known to be true, or just believed? In the latter case, how firm is the belief?) Issues regarding the status of observations arise particularly when we consider iterated belief revision, and we must confront the possibility of revising by and then by ¬. (shrink)

This paper is concerned with formal aspects of the logic of theory change, and in particular with the process of shrinking or contracting a theory to eliminate a proposition. It continues work in the area by the authors and Peter Gärdenfors. The paper defines a notion of safe contraction of a set of propositions, shows that it satisfies the Gärdenfors postulates for contraction and thus can be represented as a partial meet contraction, and studies its properties both in general and (...) under various natural constraints. (shrink)

Isaac Levi's new book is concerned with how one can justify changing one's beliefs. The discussion is deeply informed by the belief-doubt model advocated by C. S. Peirce and John Dewey, of which the book provides a substantial analysis. Professor Levi then addresses the conceptual framework of potential changes available to an inquirer. A structural approach to propositional attitudes is proposed, which rejects the conventional view that a propositional attitude involves a relation between an agent and either a linguistic entity (...) or some other intentional object such as a proposition or set of possible worlds. The last two chapters offer an account of change in states of full belief understood as changes in commitments rather than changes in performance; one chapter deals with adding new information to a belief state, the other with giving up information. The book builds upon topics discussed in some of Levi's earlier work. It will be of particular interest to discussion theorists, epistemologists, philosophers of science, computer scientists, and cognitive psychologists. (shrink)

This is a survey paper. Contents: 1 Introduction -- 2 The representation of belief -- 3 Kinds of belief change -- 4 Coherence constraints for belief revision -- 5 Different modes of belief change -- 6 Two strategies for characterizing rational changes of belief - 6.1 The postulates strategy - 6.2 The constructive strategy -- 7 An abstract view of the elements of belief change -- 8 Iterated changes of belief -- 9 Further developments - 9.1 Variants and extensions of (...) belief revision - 9.2 Updates - 9.3 Default inferences as expectation revision - 9.4 Belief merging -- 10 Concluding remarks. (shrink)

Using Gärdenfors's notion of epistemic entrenchment, we develop the semantics of a logic which accounts for the following points. It explains why we may generally infer `If ~A then B´ if all we know is AvB while must not generally infer `If ~A then B´ if all we know is {AvB, A}. More generally, it explains the nonmonotonic nature of the consequence relation governing languages which contain conditionals, and it explains how we can deduce conditionals from premise sets without conditionals. (...) Depending on the language at hand, our logic provides different ways of keeping the Ramsey test and getting round the Gärdenfors triviality theorem. I argue that consistent additions of new items of belief are not to be performed by transitions to logical expansions. (shrink)

In earlier papers (Lindström & Rabinowicz, 1989. 1990), we proposed a generalization of the AGM approach to belief revision. Our proposal was to view belief revision as a relation rather thanas a function on theories (or belief sets). The idea was to allow for there being several equally reasonable revisions of a theory with a given proposition. In the present paper, we show that the relational approach is the natural result of generalizing in a certain way an approach to belief (...) revision due to Adam Grove. In his (1988) paper, Grove presents two closely related modelings of functional belief revision, one in terms of a family of "spheres" around the agent's theory G and the other in terms of an epistemic entrenchment ordering of propositions. The "sphere"-terminology is natural when one looks upon theories and propositions as being represented by sets of possible worlds. Grove's spheres may be thought of as possible "fallback" theories relative to the agent's original theory: theories that he may reach by deleting propositions that are not "sufficiently" entrenched (according to standards of sufficient entrenchment of varying stringency). To put it differently, fallbacks are theories that are closed upwards under entrenchment The entrenchment ordering can be recovered from the family of fallbacks by the definition: A is at least as entrenched as B iff A belongs to every fallback to which B belongs. To revise a theory T with a proposition A, we go to the smallest sphere that contain A-worlds and intersect it with A. The relational notion of belief revision that we are interested in, results from weakening epistemic entrenchment by not assuming it to be connected. I.e., we want to allow that some propositions may be incomparable with respect to epistemic entrenchment. As a result, the family of fallbacks around a given theory will no longer have to be nested. This change opens up the possibility for several different ways of revising a theory with a given proposition. (shrink)