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  1. Critique of Pure Reason.Immanuel Kant - 1998 - Cambridge: Cambridge University Press. Edited by J. M. D. Meiklejohn. Translated by Paul Guyer & Allen W. Wood.
    This entirely new translation of Critique of Pure Reason by Paul Guyer and Allan Wood is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.
  • Practical philosophy.Immanuel Kant - 1996 - New York: Cambridge University Press. Edited by Mary J. Gregor.
    This is the first English translation of all of Kant's writings on moral and political philosophy collected in a single volume. No other collection competes with the comprehensiveness of this one. As well as Kant's most famous moral and political writings, the Groundwork to the Metaphysics of Morals, the Critique of Practical Reason, the Metaphysics of Morals, and Toward Perpetual Peace, the volume includes shorter essays and reviews, some of which have never been translated before. The volume has been furnished (...)
  • Postcolonial African Philosophy: A Critical Reader.Emmanuel Chukwudi Eze (ed.) - 1997 - Cambridge, Mass.: Wiley-Blackwell.
  • Critique of judgment.Immanuel Kant - 1790 - New York: Barnes & Noble. Edited by J. H. Bernard.
    Kant's attempt to establish the principles behind the faculty of judgment remains one of the most important works on human reason.
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  • The will to power.Friedrich Wilhelm Nietzsche - 1967 - New York,: Random House. Edited by Walter Arnold Kaufmann & R. J. Hollingdale.
  • The will to power.Friedrich Wilhelm Nietzsche - 1924 - London,: Weidenfeld & Nicolson. Edited by Walter Arnold Kaufmann & R. J. Hollingdale.
  • Religion and Rational Theology: The Cambridge Edition of the Works of Immanuael Kant.Immanuel Kant, Allen W. Wood & George Di Giovanni (eds.) - 1996 - Cambridge, UK: Cambridge UP. Translated by George Di Giovanni, Mary J. Gregor & Allen W. Wood.
    This Volume contains seven works of Kant, newly translated and edited, with Introductions. What does it mean to orient oneself in thinking? 1786 (Allen Wood) On the miscarriage of all philosophical trials in theodicy. 1791 (George di Giovanni Religion within the boundaries of mere reason. 1793 (George di Giovanni) The end of all things. 1794 (Allen Wood) The conflict of the faculties. 1798 (Mary J. Gregor & Robert Anchor) Preface to Reinhold Bernhard Jackmann's examination of the Kantian Philosophy of Religion. (...)
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  • Lectures on the history of moral philosophy.John Rawls - 2000 - Cambridge, Mass.: Harvard University Press. Edited by Barbara Herman.
    This book brings together the lectures that inspired a generation of students--and a regeneration of moral philosophy.
  • Critique of pure reason.Immanuel Kant - 1781/1998 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophy and Phenomenological Research. Blackwell. pp. 449-451.
    One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This accurate (...)
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  • Religion and rational theology.Immanuel Kant - 1996 - New York, NY, USA: Cambridge University Press. Edited by Allen W. Wood & George Di Giovanni.
    This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. His final statement of religion was made after the death of King Frederick William II in 1797. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to particular texts. (...)
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  • Frederick Douglass: A Critical Reader.Bill Lawson & Frank Kirkland (eds.) - 1999 - Wiley-Blackwell.
    In this powerful volume, 15 leading American philosophers examine and critically reassess Douglass's significance for contemporary social and political thought. Philosophically, Douglass's work sought to establish better ways of thinking, especially in the light of his convictions about our humanity and democratic legitimacy - convictions that were culturally and historically shaped by his experience of, and struggle against, the institution of American slavery. Contributors include Bernard R. Boxill, Angela Y. Davis, Lewis R. Gordon, Leonard Harris, Tommy L. Lott, Howard McGary, (...)
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