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  1. Al-Fārābī and Aristotelian Syllogistics: Greek Theory and Islamic Practice.Joep Lameer - 1994 - E.J. Brill.
    This pioneer study of Aristotle's theory of deduction in early medieval Islam provides invaluable first-hand information on both the classical and the Islamic ...
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  • The Arabic Plotinus: A Philosophical Study of the 'Theology of Aristotle'.Peter Adamson - 2002 - Duckworth.
    The so-called "Theology of Aristotle" is a translation of the Enneads of Plotinus, the most important representative of late ancient Platonism. It was produced in the 9th century CE within the circle of al-Kindī, one of the most important groups for the early reception of Greek thought in Arabic. In part because the "Theology" was erroneously transmitted under Aristotle's authorship, it became the single most important conduit by which Neoplatonism reached the Islamic world. It is referred to by such thinkers (...)
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  • Antiochos von Askalon Hellenist Und Humanist.Ludwig Fladerer - 1996 - F. Berger.
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  • De Platonis Philosophia.Franz Farabi, Richard Rosenthal & Walzer - 1943 - In Aedibus Instituti Warburgiani.
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  • Studien Zur Kosmologie Und Theologie der Aristotelischen Schrift "Über Die Philosophie.".Bernd Effe - 1951 - Beck.
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  • Farabi Et l'École D'Alexandrie: Des Prémisses de la Connaissance à la Philosophie Politique.Philippe Vallat - 2004 - J. Vrin.
    Farabi et l'école d'Alexandrie, est la première étude consacrée à l'ensemble des thèmes de l'œuvre de celui qui fut l'un des plus grands philosophes arabes.
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  • Aristotle's System of the Physical World: A Comparison with His Predecessors.John Herman Randall - 1960 - Philosophical Review 71 (4):520-523.
  • Al-Fārābī's Lost Treatise on Changing Beings and the Possibility of a Demonstration of the Eternity of the World.Marwan Rashed - 2008 - Arabic Sciences and Philosophy 18 (1):19-58.
    This article proposes a reconstitution of the philosophical tenor of al-Fb al-Mawdayyira). It is shown that this work is not only a response to book VI of John Philoponus' Contra Aristotelem, but that its real issues can only be grasped in the context of the author's metaphysical system. Although, for al-Fbī, genuine demonstrations proceed from the cause to the caused, thus following the order of being, it will be explained how he also admits a strictly physical proof of the simple (...)
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  • Alfarabi's "Philosophy of Plato and Aristotle".Nicholas Rescher - 1963 - Journal of the American Oriental Society 83 (1):127.
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  • Alfarabi's Philosophy of Plato and Aristotle.Toshihiko Izutsu - 1970 - Philosophy East and West 20 (2):196-197.
  • Aristotle's System of the Physical World. A comparison with his predecessors.Friedrich Solmsen - 1960 - Revue Philosophique de la France Et de l'Etranger 153:283-285.
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  • Die Weltentstehung des platonischen Timaios nach den antiken Interpreten. 1. [REVIEW]John Whittaker & M. Baltes - 1979 - Journal of Hellenic Studies 99:191-192.
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  • On the Authorship of the Treatise on the Harmonization of the Opinions of the Two Sages Attributed to Al-Fārābī.Marwan Rashed - 2009 - Arabic Sciences and Philosophy 19 (1):43-82.
    The present article aims to show that the treatise On the Harmonization of the Opinions of the Two Sages the Divine Plato and Aristotle cannot have been written by al-FbwillryAdAdrr in the field of cosmology, for theological reasons.
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  • John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation.Herbert A. Davidson - 1969 - Journal of the American Oriental Society 89 (2):357-391.
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  • Al-Fārābī, Creation Ex Nihilo, and the Cosmological Doctrine of K. Al-Jamʿ and Jawābāt.Damien Janos - 2009 - Journal of the American Oriental Society 129 (1):1-17.