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  1. Ordinary and Extraordinary Means. Res - 1995 - Ethics and Medics 20 (4):1-2.
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  • The morality of coercion.S. M. Glick - 2000 - Journal of Medical Ethics 26 (5):393-395.
    The author congratulates Dr Brian Hurwitz, who recently reported the successful “intimidation” of an elderly competent widow into accepting badly needed therapy for a huge ulcerated carcinoma. He reports approvingly of the Israeli Patients' Rights Law, enacted in 1996, which demands detailed informed consent from competent patients before permitting treatment. But the law also provides an escape clause which permits coercing a competent patient into accepting life-saving therapy if an ethics committee feels that if treatment is imposed the patient will (...)
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  • Legal physician-assisted dying in Oregon and the Netherlands: evidence concerning the impact on patients in "vulnerable" groups.M. P. Battin, A. van der Heide, L. Ganzini, G. van der Wal & B. D. Onwuteaka-Philipsen - 2007 - Journal of Medical Ethics 33 (10):591-597.
    Background: Debates over legalisation of physician-assisted suicide or euthanasia often warn of a “slippery slope”, predicting abuse of people in vulnerable groups. To assess this concern, the authors examined data from Oregon and the Netherlands, the two principal jurisdictions in which physician-assisted dying is legal and data have been collected over a substantial period.Methods: The data from Oregon comprised all annual and cumulative Department of Human Services reports 1998–2006 and three independent studies; the data from the Netherlands comprised all four (...)
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  • What is the great benefit of legalizing euthanasia or physican‐assisted suicide?Ezekiel J. Emanuel - 1999 - Ethics 109 (3):629-642.
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  • Autonomy in Neuroethics: Political and Not Metaphysical.Veljko Dubljević - 2013 - American Journal of Bioethics Neuroscience 4 (4):44-51.
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  • Between Reason and Coercion: Ethically Permissible Influence in Health Care and Health Policy Contexts.J. S. Blumenthal-Barby - 2012 - Kennedy Institute of Ethics Journal 22 (4):345-366.
    In bioethics, the predominant categorization of various types of influence has been a tripartite classification of rational persuasion (meaning influence by reason and argument), coercion (meaning influence by irresistible threats—or on a few accounts, offers), and manipulation (meaning everything in between). The standard ethical analysis in bioethics has been that rational persuasion is always permissible, and coercion is almost always impermissible save a few cases such as imminent threat to self or others. However, many forms of influence fall into the (...)
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