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  1. Capitalism’s Holocaust of Animals.Katerina Kolozova - 2019 - London, UK: Bloomsbury Academic.
    Laruelle's version of Marxism is termed "non-Marxism" whereby the "non-" is stated to stand for bracketing out Marxism's "philosophical sufficiency" and seeking to radicalise Marxism. It stands for the Laruellian non-philosophical variant of Marxism. It is precisely the non-philosophical use of Marx that has enabled the analysis at hand, demonstrating that at the heart of patriarchy and capitalism stands philosophical reason and its treatment of the Animal (both human and non-human). Women are de-realised even as use value and what is (...)
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  • Theorems on the good news.François Laruelle - 2014 - Angelaki 19 (2):41-43.
    This is an experimental piece of writing by François Laruelle. Via its origins in both Greek and Judeo-Christian thought, philosophy has risen up from the abysses of the world and made its assault on human identity. Philosophy dominates man, and as long as he lives under the philosophical decision or ?Ontological Statute? he lives also within an impotence of thought and within an infinite culpability. Yet ultimately man is an inalienable reality, and nothing ? not even philosophy ? can substitute (...)
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  • A science of [en] Christ?François Laruelle - 2014 - Angelaki 19 (2):25-33.
    This essay examines the classic philosophical problem of reason and faith, here put within the question of the grandeur of reason. Drawing upon the non-philosophical method of bringing together a philosophy and science into a single paradigm an argument is put forward for thinking of Christ as a model of human subjectivity. This argument is made using religious traditions as material, but without respect for the authority of that tradition. Ultimately the figure of Christ is revealing of a certain human (...)
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  • VIOLENCE: the indispensable condition of the law.Katerina Kolozova - 2014 - Angelaki 19 (2):99-111.
    Revolutionary violence stems from the conatus of survival, from the appetite for life and joy rather than from the desire to destroy and the hubristic pretension to punish. It is an incursion of one's desire to affirm life and annihilate pain. Following Laruelle's methodology of nonstandard philosophy, I conclude that revolutionary violence is the product of an intensive expansion of life. Pure violence, conceived in non-philosophical terms, is a pre-lingual, presubjective force affected by the “lived,; analogous to Badiou's void and (...)
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  • Proletarian gnosis.Gilles Grelet & Anthony Paul Smith - 2014 - Angelaki 19 (2):93-98.
    This article presents a gnostic division of truth and the world, or between theory and philosophy. In the course of the article the structure of decision is articulated in both political and theoretical senses. Against the agnosticism of philosophy, always an alibi given over to the functioning of the capitalist world where life is not worth living, this article presents a gnosis that requires creating and beginning with the proletarian subject akin to the way the French Maoist group Gauche prolétarienne (...)
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  • Wandering Abstraction.Ray Brassier - 2014 - Mute 13.
  • Behold the non-rabbit: Kant, Quine, Laruelle.Ray Brassier - 2001 - Pli 12:50-82.
     
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