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  1. Island Universes and the Analysis of Modality.Phillip Bricker - 2001 - In Gerhard Preyer & Frank Siebelt (eds.), Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman & Littlefield Publishers.
    It follows from Humean principles of plenitude, I argue, that island universes are possible: physical reality might have 'absolutely isolated' parts. This makes trouble for Lewis's modal realism; but the realist has a way out. First, accept absolute actuality, which is defensible, I argue, on independent grounds. Second, revise the standard analysis of modality: modal operators are 'plural', not 'individual', quantifiers over possible worlds. This solves the problem of island universes and confers three additional benefits: an 'unqualified' principle of compossibility (...)
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  • Why Is There Anything At All?Peter van Inwagen & E. J. Lowe - 1996 - Aristotelian Society Supplementary Volume 70 (Supplementary):95-120.
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  • The subtraction argument for metaphysical nihilism.Tom Stoneham - 2005 - Journal of Philosophy 102 (6):303 - 325.
  • On the nature of acquaintance. Preliminary description of experience.Bertrand Russell - 1914 - The Monist 24 (1):1 - 16.
  • There might be nothing: The subtraction argument improved.Gonzalo Rodriguez-Pereyra - 1997 - Analysis 57 (3):159–166.
  • There Might Be Nothing: The Subtraction Argument Improved.G. Rodriguez-Pereyra - 1997 - Analysis 57 (3):159-166.
  • Modal realism and metaphysical nihilism.Gonzalo Rodriguez-Pereyra - 2004 - Mind 113 (452):683-704.
    In this paper I argue that Modal Realism, the thesis that there exist non-actual possible individuals and worlds, can be made compatible with Metaphysical Nihilism, the thesis that it is possible that nothing concrete exists. Modal Realism as developed by Lewis rules out the possibility of a world where nothing concrete exists and so conflicts with Metaphysical Nihilism. In the paper I argue that Modal Realism can be modified so as to be compatible with Metaphysical Nihilism. Such a modification makes (...)
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  • Ontology and ideology.W. V. O. Quine - 1951 - Philosophical Studies 2 (1):11 - 15.
  • Metaphysical nihilism and the subtraction argument.E. J. Lowe - 2002 - Analysis 62 (1):62-73.
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  • Truthmaking and difference-making.David Lewis - 2001 - Noûs 35 (4):602–615.
  • New work for a theory of universals.David K. Lewis - 1983 - Australasian Journal of Philosophy 61 (4):343-377.
  • Against structural universals.David K. Lewis - 1986 - Australasian Journal of Philosophy 64 (1):25 – 46.
  • Intrinsic properties and natural relations.John Hawthorne - 2001 - Philosophy and Phenomenological Research 63 (2):399-403.
    Assuming that we find the concept of naturalness coherent, we shall no doubt wish to allow that certain relations count as highly natural. Many of us will think that various spatio-temporal and causal relations—is the cause of, is spatially separated from, is later than—are highly natural. Some of us will think that various basic semantic and mentalistic relations—refers to, attends to, believes.…--- are highly natural. Some will think that various logico-mathematical relations—being the successor of, being identical to…—are highly natural.
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  • There might be nothing.T. Baldwin - 1996 - Analysis 56 (4):231-238.
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  • Why Is There Anything At All?E. J. Lowe - 1996 - Aristotelian Society Proceedings Supplement 70:111-120.
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  • On the Nature of Acquaintance.B. Russell - 1914 - Philosophical Review 23:590.
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