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  1. Kants theorie der erfahrung.Hermann Cohen - 1925 - Berlin: B. Cassirer.
  • The logical structure of the world.Rudolf Carnap - 1967 - Berkeley,: University of California Press. Edited by Rudolf Carnap.
  • Contributions to the Analysis of the Sensations. Edited by C.M.Williams.Margaret Washburn - 1897 - Philosophical Review 6 (5):565.
  • The continental origins of verificationism.Abraham D. Stone - 2005 - Angelaki 10 (1):129 – 143.
    (2005). The Continental Origins of Verificationism. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 129-143.
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  • Logical Investigations.Edmund Husserl & J. N. Findlay - 1972 - Journal of Philosophy 69 (13):384-398.
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  • Epistemology in the Aufbau.Michael Friedman - 1992 - Synthese 93 (1-2):15 - 57.
  • Neo-Kantianism and the Roots of Anti-Psychologism.R. Lanier Anderson - 2005 - British Journal for the History of Philosophy 13 (2):287-323.
    This paper explores a pair of puzzling and controversial topics in the history of late nineteenth-century philosophy: the psychologism debates, and the nature of neo-Kantianism. Each is sufficientl...
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  • A Parting of the Ways: Carnap, Cassirer, and Heidegger.Michael Friedman - 2000 - Open Court Publishing.
    In this insightful study of the common origins of analytic and continental philosophy, Friedman looks at how social and political events intertwined and influenced philosophy during the early twentieth century, ultimately giving rise to the two very different schools of thought. He shows how these two approaches, now practiced largely in isolation from one another, were once opposing tendencies within a common discussion. Already polarized by their philosophical disagreements, these approaches were further split apart by the rise of Naziism and (...)
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  • A Hermeneutic Phenomenology of Subjec-tive and Objective Spirit: Husserl, Natorp, and Cassirer.Sebastian Luft - 2004 - The New Yearbook for Phenomenology and Phenomenological Philosophy 4:209-248.
    In the introduction to the third and last volume of his Philosophy of Symbolic Forms of 1929,entitled “Phenomenology of Knowledge,” Ernst Cassirer remarks that the meaning in which he employs the term ‘phenomenology’ is Hegelian rather than according to “the modern usage of the term.”1 What sense can it make, then, to invoke Edmund Husserl’s phenomenology in this context? Yet if, roughly speaking, phenomenology can be characterized as the logosof phenomena,that is, of being insofar as it appears (phainesthai)to a conscious (...)
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