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  1. The expression of the emotions in man and animal.Charles Darwin - 1898 - Mineola, New York: Dover Publications.
    One of science's greatest intellects examines how people and animals display fear, anger, and pleasure. Darwin based this 1872 study on his personal observations, which anticipated later findings in neuroscience. Abounding in anecdotes and literary quotations, the book is illustrated with 21 figures and seven photographic plates. Its direct approach, accessible to professionals and amateurs alike, continues to inspire and inform modern research in psychology.
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  • Radical hope: ethics in the face of cultural devastation.Jonathan Lear - 2006 - Cambridge, Mass.: Harvard University Press.
    After this, nothing happened -- Ethics at the horizon -- Critique of abysmal reasoning.
  • Essay Review: Sociobiology: Twenty-Five Years Later. [REVIEW]Edward O. Wilson - 1975 - Journal of the History of Biology 33 (3):577-584.
  • Charles Darwin and group selection.Michael Ruse - 1980 - Annals of Science 37 (6):615-630.
    The question of the levels at which natural selection can be said to operate is much discussed by biologists today and is a key factor in the recent controversy about sociobiology. It is shown that this problem is one to which Charles Darwin addressed himself at some length. It is argued that apart from some slight equivocation over man, Darwin opted firmly for hypotheses supposing selection always to work at the level of the individual rather than the group. However, natural (...)
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  • Two Dogmas of Empiricism.Willard V. O. Quine - 1951 - Philosophical Review 60 (1):20–43.
    Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact, and truth which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as (...)
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  • Two Dogmas of Empiricism.W. V. Quine - 1951 - Philosophical Review 60 (1):20-43.
  • Principia Ethica.Evander Bradley McGilvary - 1904 - Philosophical Review 13 (3):351.
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  • Experiencing ownership over a dark-skinned body reduces implicit racial bias.Lara Maister, Natalie Sebanz, Günther Knoblich & Manos Tsakiris - 2013 - Cognition 128 (2):170-178.
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  • Hume on "is" and "ought".A. C. MacIntyre - 1959 - Philosophical Review 68 (4):451-468.
  • The Order of Things, an Archaeology of the Human Sciences.Michel Foucault - 1970 - Science and Society 35 (4):490-494.
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  • Beyond Faith and Reason: The Consequences of Alasdair Maclntyre's Conception of Tradition-Constituted Rationality for Philosophy of Religion.Christian E. Early - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (2):151-151.
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  • The Feeling of What Happens: Body and Emotion in the Making of Consciousness.Mark Johnson - 2001 - Journal of Speculative Philosophy 15 (4):323-326.
  • Right‐wing postmodernism and the rationality of traditions.Phillip Cary - 2017 - Zygon 52 (3):807-821.
    Modern thought typically opposes the authority of tradition in the name of universal reason. Postmodernism begins with the insight that the sociohistorical context of tradition and its authority is inevitable, even in modernity. Modernity can no longer take itself for granted when it recognizes itself as a tradition that is opposed to traditions. The left-wing postmodernist response to this insight is to conclude that because tradition is inevitable, irrationality is inevitable. The right-wing postmodernist response is to see traditions as the (...)
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  • Principia Ethica.George Edward Moore - 1903 - International Journal of Ethics 14 (3):377-382.
     
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  • An Enquiry concerning the Principles of Morals. [REVIEW]David Hume - 1998 - Hume Studies 26 (2):344-346.
  • An Enquiry concerning the Principles of Morals.David Hume & Tom L. Beauchamp - 1998 - Revue Philosophique de la France Et de l'Etranger 190 (2):230-231.
  • The Collapse of the Fact/Value Dichotomy and Other Essays.Hilary Putnam - 2002 - Science and Society 68 (4):483-493.
     
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