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  1. ``Foundational versus Non-Foundational Theories of Empirical Justification".James Cornman - 1978 - In George Sotiros Pappas & Marshall Swain (eds.), Essays on knowledge and justification. Ithaca, N.Y.: Cornell University Press. pp. 229-252.
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  • Proper names.John R. Searle - 1958 - Mind 67 (266):166-173.
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  • Knowledge, justification, and reliability.Frederick F. Schmitt - 1983 - Synthese 55 (2):209 - 229.
    Recent epistemology divides theories of knowledge according to their diagnoses of cases of failed knowledge, Gettier cases. Two rival camps have emerged: naturalism and justificationism. Naturalism attributes the failure of knowledge in these cases to the cognizer's failure to stand in a strong natural position vis-à-vis the proposition believed. Justificationism traces the failure to the cognizer's failure to be strongly justified in his belief. My aim is to reconcile these camps by offering a version of naturalism, a reliability theory of (...)
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  • How reasons give us knowledge, or the case of the gypsy lawyer.Keith Lehrer - 1971 - Journal of Philosophy 68 (10):311-313.
  • Descriptive epistemology.Jane Duran - 1984 - Metaphilosophy 15 (3-4):185-195.
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  • Reliabilism, foundationalism, and naturalized epistemic justification theory.Jane Duran - 1988 - Metaphilosophy 19 (2):113–127.
  • A contextualist modification of Cornman.Jane Duran - 1986 - Philosophia 16 (3-4):377-388.
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  • Epistemic operators.Fred I. Dretske - 1970 - Journal of Philosophy 67 (24):1007-1023.
  • Realism, underdetermination, and a causal theory of evidence.Richard Boyd - 1973 - Noûs 7 (1):1-12.
  • Alvin I. Goldman, Epistemology and Cognition[REVIEW]Darryl Bruce - 1989 - Synthese 79 (1):165-169.
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  • A Contextualist Theory of Epistemic Justification.David B. Annis - 1978 - American Philosophical Quarterly 15 (3):213 - 219.
    David Annis is professor of philosophy at Ball State University. In this essay, Annis offers an alternative to the foundationalist-coherent controversy: "contextualism." This theory rejects both the idea of intrinsically basic beliefs in the foundational sense and the thesis that coherence is sufficient for justification. he argues that justification is relative to the varying norms of social practices.
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