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  1. Semiotics of Identity: Politics and Education.Tomasz Szkudlarek - 2011 - Studies in Philosophy and Education 30 (2):113-125.
    In this text I concentrate on semiotic aspects of the theory of political identity in the work of Ernesto Laclau, and especially on the connection between metaphors, metonymies, catachreses and synecdoches. Those tropes are of ontological status, and therefore they are of key importance in understanding the discursive “production” of identity in political and educational practices. I use the conceptions of both Laclau and Eco to elucidate the operation of this structure, and illustrate it with an example of the emergence (...)
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  • The reinvention of democracy in eastern europe.Jelica Sumic & Rado Riha - 1996 - Angelaki 1 (3):143 – 156.
  • Imagined Communities: Reflections on the Origin and Spread of Nationalism.Laurie J. Sears & Benedict Anderson - 1994 - Journal of the American Oriental Society 114 (1):129.
  • Patriotism and Pride beyond Richard Rorty and Martha Nussbaum.Marianna Papastephanou - 2017 - Humana Mente 25 (4):484-503.
    Old and new complicities of collective political attachment in violence give patriotism a bad name. Simplistic positions often view collective attachment as either entirely bad or as sanitizable merely by adding to patriotism the adjective ‘critical’. Patriotic affectivity, as illustrated with the political emotion of pride, stands out within philosophical debates. This article argues that, to think about patriotism differently, we need to look more closely at ‘optics’ of patriotism and pride that have escaped debate although they are crucial for (...)
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  • Onto-theology and the incrimination of ontology in Levinas and Derrida.Marianna Papastephanou - 2005 - Philosophy and Social Criticism 31 (4):461-485.
    My aim in this article is to analyse the incrimination of ontology and ontological manifestations in reason, articulated speech and social order and argue that such an incrimination, which is characteristic of traditional philosophy, can be explained as a phenomenon of onto-theology. Then I demonstrate that the ideas of Levinas - and to some degree the Derridean response to them - suffer from residues of onto-theology to the extent that they preserve and promote the assumption that ontology is essentially violent. (...)
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  • Entangled In Stories: Inwardness, Politics, Conflict, and Their Non-Essentialist Treatment.Marianna Papastephanoui - 2005 - Philosophy Today 49 (1):14-23.
  • Cosmopolitan dice recast.Marianna Papastephanou - 2017 - Educational Philosophy and Theory 49 (14):1338-1350.
    This article argues that hegemonic cosmopolitan narrativity fails to frame a complex cosmopolitan normativity. The hegemonic cosmopolitan narrative celebrates a mobile selfhood merely hospitable to the encountered, mobile diversity that comes ashore. A recent educational-theoretical ‘refugee-crisis’ initiative serves as an illustration of the normative shortcomings of the new cosmopolitanism. The implicit normativity of the dominant cosmopolitan narrativity is, I claim, politically too weak to cover the normative surplus of a more critical cosmo-politics. Cosmopolitanism should be recast to make higher ethico-political (...)
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  • Kantian Patriotism.Pauline Kleingeld - 2000 - Philosophy and Public Affairs 29 (4):313-341.
    In this essay, I examine the compatibility of Kantian cosmopolitanism and patriotism. In response to recent literature, I first argue that in order to discuss this issue fruitfully, one should distinguish between three different forms of patriotism and be careful to make clear when patriotism is obligatory, permissible, or prohibited. I then show that Kantians can defend the view that civic patriotism is a duty, but that attempts to also establish nationalist patriotism and trait-based patriotism as Kantian duties fail. Showing (...)
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  • Discourse Analysis as Theory and Method.Marianne W. Jørgensen & Louise J. Phillips - 2002 - Sage Publications.
    A systematic introduction to discourse analysis as a body of theories and methods for social research. Introduces three approaches and explains the distinctive philosophical premises and theoretical perspectives of each approach.
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  • The Democratic Paradox.Chantal Mouffe - 2000 - Verso.
    The Democratic Paradox is Chantal Mouffe's most accessible and illuminating study of democracy's sharp edges, fractures, and incongruities. Orienting her discussion within the debates over modern liberal democracy, Mouffe takes aim at John Rawls, Jürgen Habermas, and the consensus building of 'third way' politics to show how their conceptions of democracy fall victim to paralyzing contradictions. Against this background, Mouffe develops a rich conception of 'agonistic pluralism' that draws on Wittgenstein, Derrida, and the provocative theses of Carl Schmitt, attempting to (...)
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  • Gender Trouble: Feminism and the Subversion of Identity.Judith Butler & Suzanne Pharr - 1990 - Hypatia 5 (3):171-175.
  • Lacan and the Political.Yannis Stavrakakis - 2000 - Tijdschrift Voor Filosofie 62 (3):603-604.
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  • Introduction: mannish women and gender after the act.Brackette Williams - 1996 - In Brackette F. Williams (ed.), Women Out of Place: The Gender of Agency and the Race of Nationality. Routledge. pp. 1--33.
     
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