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  1. How Physicalists Can—and Cannot—Explain the Seeming “Absurdity” of Physicalism.Pär Sundström - 2017 - Philosophy and Phenomenological Research 97 (3):681-703.
    According to a widely held physicalist view, consciousness is identical with some physical or functional phenomenon just as liquidity is identical with loose molecular connection. To many of us, this claim about consciousness seems more problematic than the claim about liquidity. To many—including many physicalists—the identification of consciousness with some physical phenomenon even seems “absurd” or “crazy”. A full defence of physicalism should explain why the allegedly correct hypothesis comes across this way. If physicalism is true and we have reason (...)
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  • The Rediscovery of the Mind.John R. Searle - 1992 - MIT Press. Edited by Ned Block & Hilary Putnam.
    The title of The Rediscovery of the Mind suggests the question "When was the mind lost?" Since most people may not be aware that it ever was lost, we must also then ask "Who lost it?" It was lost, of course, only by philosophers, by certain philosophers. This passed unnoticed by society at large. The "rediscovery" is also likely to pass unnoticed. But has the mind been rediscovered by the same philosophers who "lost" it? Probably not. John Searle is an (...)
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  • The Rediscovery of the Mind, by John Searle. [REVIEW]Mark William Rowe - 1992 - Philosophy 68 (265):415-418.
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  • Self-presentation, representation, and the self.Keith Lehrer - 2002 - Philosophy and Phenomenological Research 64 (2):412-430.
    Chisholm held that some states of ourselves are self-presenting and provide a stopping place in the quest for justification. The justification we have for accepting that we are in those states is transparent to us in a way that enables us to answer questions about justification. Representation enables us to apprehend such self-presenting states through themselves in a representational loop. It is a loop of exemplarization wherein the state is used as an exemplar to represent the kind of state it (...)
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  • What’s so Transparent about Transparency?Amy Kind - 2003 - Philosophical Studies 115 (3):225-244.
    Intuitions about the transparency of experience have recently begun to play a key role in the debate about qualia. Specifically, such intuitions have been used by representationalists to support their view that the phenomenal character of our experience can be wholly explained in terms of its intentional content.[i] But what exactly does it mean to say that experience is transparent? In my view, recent discussions of transparency leave matters considerably murkier than one would like. As I will suggest, there is (...)
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  • Some elementary reflexions on sense-perception.C. D. Broad - 1952 - Philosophy 27 (January):3-17.
    Sense-perception is a hackneyed topic, and I must therefore begin by craving your indulgence. I was moved to make it the subject of this evening's lecture by the fact that I have lately been reading the book in which the most important of the late Professor Prichard's scattered writings on Sense-perception have been collected by Sir W. D. Ross. Like everything that Prichard wrote, these essays are extremely acute, transparently honest, and admirably thorough. I shall not attempt here either to (...)
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  • Mental paint and mental latex.Ned Block - 1996 - Philosophical Issues 7:19-49.
  • Visual qualia and visual content.Michael Tye - 1992 - In Tim Crane (ed.), The Contents of Experience. Cambridge University Press. pp. 158--176.
  • Some remarks about the senses.H. P. Grice - 1962 - In R. J. Butler (ed.), Analytical Philosophy, First Series. Oxford University Press.
     
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