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  1. Phoinix, Agamemnon And Achilleus: Parables and Paradeigmata.George F. Held - 1987 - Classical Quarterly 37 (02):245-.
    Achilleus′ speeches and action in Iliad 24 ‘complete a development of character-or better, enlargement of experience and comprehension-which stretches through the whole poem’. I largely agree with this statement, but since I also believe that an ‘enlargement of experience and comprehension’ necessarily entails ‘ a development of character’, I do not hesitate, as its author does, to assert that Achilleus′ character develops, i.e., changes for the better, in the course of the Iliad. It is my purpose here to discuss one (...)
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  • Phoinix, Agamemnon And Achilleus: Parables and Paradeigmata.George F. Held - 1987 - Classical Quarterly 37 (2):245-261.
    Achilleus′ speeches and action inIliad24 ‘complete a development of character-or better, enlargement of experience and comprehension-which stretches through the whole poem’. I largely agree with this statement, but since I also believe that an ‘enlargement of experience and comprehension’ necessarily entails ‘ a development of character’, I do not hesitate, as its author does, to assert that Achilleus′ character develops, i.e., changes for the better, in the course of theIliad. It is my purpose here to discuss one of the ways (...)
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  • The Reconciliations of Juno.D. C. Feeney - 1984 - Classical Quarterly 34 (01):179-.
    The reconciliation between Juno and Jupiter at the end of the Aeneid forms the cap to the divine action of the poem. The scene is conventionally regarded as the resolution of the heavenly discord that has prevailed since the first book; in particular, it is normal to see here a definitive transformation of Juno, as she abandons, her enmity once and for all, committing herself wholeheartedly to the Roman cause. So G. Lieberg, for example: ‘I due emisferi di Giove e (...)
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  • The Reconciliations of Juno.D. C. Feeney - 1984 - Classical Quarterly 34 (1):179-194.
    The reconciliation between Juno and Jupiter at the end of the Aeneid forms the cap to the divine action of the poem. The scene is conventionally regarded as the resolution of the heavenly discord that has prevailed since the first book; in particular, it is normal to see here a definitive transformation of Juno, as she abandons, her enmity once and for all, committing herself wholeheartedly to the Roman cause. So G. Lieberg, for example: ‘I due emisferi di Giove e (...)
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  • The judgement of Paris and "Iliad" book XXIV.Malcolm Davies - 1981 - Journal of Hellenic Studies 101:56-62.