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  1. Great dream and great awakening: Interpreting the butterfly dream story.Xiaomei Yang - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):253-266.
    In this article, I examine two conflicting readings of Zhuangzi's butterfly dream story in the second chapter of the book named after him: the internal transformation and the external transformation reading. I argue that the external interpretation is better supported by the theme of the second chapter and stories in the second chapter and other chapters. However, I argue, the internal transformation interpretation does not necessarily contradict the external transformation interpretation; rather, it reinforces the external transformation interpretation if we give (...)
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  • Philosophy in Eastern Han Dynasty China.Alexus McLeod - 2015 - Philosophy Compass 10 (6):355-368.
    The philosophy of the Han Dynasty, especially that of the Eastern Han , is an unjustly neglected area of scholarship on early Chinese thought. In this article, I introduce the thought of a number of important Eastern Han philosophers, with particular attention to Wang Chong, Wang Fu, Xu Gan, and Wang Su. I also explain the major features of Eastern Han thought as distinct from that of the Warring States and Western Han periods, and consider their origins in reaction to (...)
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  • A Source Book in Chinese Philosophy.A. C. Graham & Wing-Tsit Chan - 1964 - Journal of the American Oriental Society 84 (1):60.
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  • Musical naturalism in the thought of Ji Kang.David Chai - 2009 - Dao: A Journal of Comparative Philosophy 8 (2):151-171.
    Wei-Jin period is characterized by neo-Daoism ( xuanxue 玄學), and J I Kang lived in the midst of this philosophical exploration. Adopting the naturalism of the Zhuangzi , J i Kang expressed his socio-political concerns through the medium of music, which was previously regarded as having moral bearing and rectitude. Denying such rectitude became central for J i Kang, who claimed that music was incapable of possessing human emotion, releasing it from the chains of Confucian ritualism. His investigation into the (...)
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  • Meontology in early xuanxue thought.David Chai - 2010 - Journal of Chinese Philosophy 37 (1):90-101.
  • Daoism and Wu.David Chai - 2014 - Philosophy Compass 9 (10):663-671.
    This paper introduces the concept of nothingness as used in classical Daoist philosophy, building upon contemporary scholarship by offering a uniquely phenomenological reading of the term. It will be argued that the Chinese word wu bears upon two planes of reality concurrently: as ontological nothingness and as ontic nonbeing. Presenting wu in this dyadic manner is essential if we wish to avoid equating it with Dao itself, as many have been wont to do; rather, wu is the mystery that perpetually (...)
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  • "The Tenuous Self: Wu-wei in the Zhuangzi.Edward Gilman Slingerland - 2003 - In Effortless action : Wu-wei as conceptual metaphor and spiritual ideal in early China. New York:
    This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--in early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a (...)
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