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  1. Reasons and Persons.Derek Parfit - 1984 - Oxford, GB: Oxford University Press.
    Challenging, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity, Parfit claims that we have a false view about our own nature. It is often rational to act against our own best interersts, he argues, and most of us have moral views that are self-defeating. We often act wrongly, although we know there will be no one with serious grounds for complaint, and when we consider future generations it is very hard to avoid conclusions (...)
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  • Morality, Mortality: Rights, duties, and status.F. M. Kamm - 1993 - Oxford University Press USA.
    This volume continues the examination of issues of life and death which F.M. Kamm began in 'Morality, Mortality, ' Volume I (1993). Kamm continues her development of a non-consequentialist ethical theory and its application to practical ethical problems.
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  • Must Consequentialists Kill?Kieran Setiya - 2018 - Journal of Philosophy 115 (2):92-105.
    Argues that the ethics of killing and saving lives is best described by agent-neutral consequentialism, not by appeal to agent-centred restrictions. It does not follow that killings are worse than accidental deaths or that you should kill one to prevent more killings. The upshot is a puzzle about killing and letting die.
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  • Whether and Where to Give.Theron Pummer - 2016 - Philosophy and Public Affairs 44 (1):77-95.
    Effective altruists recommend that we give large sums to charity, but by far their more central message is that we give effectively, i.e., to whatever charities would do the most good per dollar donated. In this paper, I’ll assume that it’s not wrong not to give bigger, but will explore to what extent it may well nonetheless be wrong not to give better. The main claim I’ll argue for here is that in many cases it would be wrong of you (...)
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  • The View From Nowhere.Thomas Nagel - 1986 - New York: Oxford University Press.
    Human beings have the unique ability to view the world in a detached way: We can think about the world in terms that transcend our own experience or interest, and consider the world from a vantage point that is, in Nagel's words, "nowhere in particular". At the same time, each of us is a particular person in a particular place, each with his own "personal" view of the world, a view that we can recognize as just one aspect of the (...)
  • Agent-Relativity and the Doing- Happening Distinction‹.David McNaughton & Piers Rawling - 1991 - Philosophical Studies 63 (2):167 - 185.
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  • Harming some to save others.Frances Kamm - 1989 - Philosophical Studies 57 (3):227 - 260.
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  • The All or Nothing Problem.Joe Horton - 2017 - Journal of Philosophy 114 (2):94-104.
    There are many cases in which, by making some great sacrifice, you could bring about either a good outcome or a very good outcome. In some of these cases, it seems wrong for you to bring about the good outcome, since you could bring about the very good outcome with no additional sacrifice. It also seems permissible for you not to make the sacrifice, and bring about neither outcome. But together, these claims seem to imply that you ought to bring (...)
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  • The view from nowhere.Thomas Nagel - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (2):221-222.
     
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  • Morality, Mortality Vol. II: Rights, Duties, and Status.F. M. Kamm - 1998 - Mind 107 (426):492-498.