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  1. Prologue.[author unknown] - 1987 - Utopian Studies 1:1-9.
    Generous selections from these four seminal texts on the theory and practice of education have never before appeared together in a single volume. The Introductions that precede the texts provide brief biographical sketches of each author, situating him within his broader historical, cultural and intellectual context. The editors also provide a brief outline of key themes that emerge within the selection as a helpful guide to the reader. The final chapter engages the reflections of the classic authors with contemporary issues (...)
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  • Merleau-Ponty on Truth, Language, and Value.Douglas Low - 2001 - Philosophy Today 45 (1):69-76.
  • The Progression and Regression of Slave Morality in Nietzsche's Genealogy: The Moralization of Bad Conscience and Indebtedness. [REVIEW]David Lindstedt - 1997 - Man and World 30 (1):83-105.
    With the advent of slave morality and the belief system it entails, human beings alone begin to advance to a level beyond that of simple, brute, animal nature. While Christianity and its belief system generate a progression, however, allowing human beings to become interesting for the first time, Nietzsche also maintains in the Genealogy that slave morality is a regression, somehow lowering or bringing them down from a possible higher level. In this paper I will argue that this is not (...)
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  • Nietzsche, Re-Evaluation and the Turn to Genealogy.David Owen - 2003 - European Journal of Philosophy 11 (3):249–272.
  • Nietzsche, Re‐Evaluation and the Turn to Genealogy.David Owen - 2003 - European Journal of Philosophy 11 (3):249-272.
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  • ‘Noble’ Ascesis Between Nietzsche and Foucault.James Urpeth - 1998 - New Nietzsche Studies 2 (3/4):65-91.
    This paper argues that Foucault’s The History of Sexuality contains an implicit but important interpretation of Nietzsche’s critique of the ‘ascetic ideal’. It suggests that Foucault undertakes a non-reductive synthesis of seemingly conflicting aspects of Nietzsche’s thought, on the one hand, its valorisation of the ‘Dionysian’ and, on the other hand, its enthusiasm for ‘self-disciplining’. The consequences of a failure to appreciate how Nietzsche’s thought combines these two themes is illustrated through a sketch of what is termed an ‘oppositional’ interpretation (...)
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  • La chair comme diacritique incarné.Emmanuel Alloa - 2009 - Chiasmi International 11:249-262.
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  • La chair comme diacritique incarné.Emmanuel Alloa - 2009 - Chiasmi International 11:249-262.
    In 20th century thinking, few concepts have provoked as many misunderstandings as Merleau-Ponty’s notion of ‘Flesh’. Such misunderstandings (of which the article sketches the outline of an archaeology) rest on the initial assumption that the Flesh has to be derived from the body. The article suggests that the dominant readings of the Flesh can be organized along what could respectively be called the scenario of propriety and the scenario of expansion, beyond which a third way comes into view which does (...)
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  • Deleuze and Merleau-Ponty: The Aesthetics of Difference.Henry Somers-Hall - 2006 - Symposium 10 (1):213-221.
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  • The Saturated Phenomenon.Jean-Luc Marion - 1996 - Philosophy Today 40 (1):103-124.
  • Nietzsche, Genealogy, History.Michel Foucault - 1978 - In John Richardson & Brian Leiter (eds.), Nietzsche. Oxford University Press. pp. (139-164).
  • The Paradox of Fatalism and Self-Creation in Nietzsche.Brian Leiter - 1998 - In John Richardson & Brian Leiter (eds.), Nietzsche. Oxford University Press.
     
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  • Nietzsche on Ressentiment and Valuation.Bernard Reginster - 1997 - Philosophy and Phenomenological Research 57 (2):281-305.
    The paper examines Nietzsche's claim that valuations born out of a psychological condition he calls "ressentiment" are objectionable. It argues for a philosophically sound construal of this type of criticism, according to which the criticism is directed at the agent who holds values out of ressentiment, rather than at those values themselves. After presenting an analysis of ressentiment, the paper examines its impact on valuation and concludes with an inquiry into Nietzsche's reasons for claiming that ressentiment valuation is "corrupt." Specifically, (...)
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  • The Paradox of Fatalism and Self-Creation in Nietzsche.Brian Leiter - 1998 - In Christopher Janaway (ed.), Willing and Nothingness: Schopenhauer as Nietzsche's Educator. Clarendon Press.
     
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  • Nietzsche, Truth and Reference.Joshua Rayman - 2007 - Nietzsche Studien 36 (1):155-168.
    Friedrich Nietzsche expresses self-refuting claims to universal skepticism not only in his early writings on language, but also in his middle and later writings. But this is not the full story, for he simultaneously propounds alternative, relativistic, contextual, imperative, perspectival, and instinctual, drive- or need-based forms of knowledge throughout his career. Here, there is no straightforward answer to the question whether Nietzsche's skeptical accounts of knowledge and truth are self-refuting, since he determines knowledge, skepticism and truth in various ways. In (...)
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  • Nietzsche : Perfectionist.Thomas Hurka - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press. pp. 9-31.
    Nietzsche is often regarded as a paradigmatically anti-theoretical philosopher. Bernard Williams has said that Nietzsche is so far from being a theorist that his text “is booby-trapped not only against recovering theory from it, but, in many cases, against any systematic exegesis that assimilates it to theory.” Many would apply this view especially to Nietzsche’s moral philosophy. They would say that even when he is making positive normative claims, as against just criticizing existing morality, his claims have neither the content (...)
     
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  • Bodily Logos: James, Merleau-Ponty, and Nishida.Nobuo Kazashi - 1999 - In Dorothea Olkowski James Morley (ed.), Merleau-Ponty, Interiority and Exteriority, Psychic Life and the World. pp. 107--120.
     
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  • Nietzsche: Looking Right, Reading Left.Babette Babich - forthcoming - Educational Philosophy and Theory:1-8.
  • Life and Perceptual Intentionality.Renaud Barbaras - 2003 - Research in Phenomenology 33 (1):157-166.
    Husserl is the first philosopher who has managed to account for the specificity of perception, characterized as givenness by sketches (Abschattungen); but neither Husserl nor Merleau-Ponty have given a satisfying definition of the subject of perception. This article tries to show that the subject of perception must be conceived as living being and that, therefore, the phenomenology of perception must lead to a phenomenology of life. Here, life is approached from an existential point of view, that is to say, as (...)
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  • Bridging the Abyss: Heidegger and Gadamer.Robert Bernasconi - 1986 - Research in Phenomenology 16 (1):1-24.
  • Merleau-Ponty on Presence: A Derridian Reading.Nancy J. Holland - 1986 - Research in Phenomenology 16 (1):111-120.
  • Hermeneutics and Interrogation.Hugh J. Silverman - 1986 - Research in Phenomenology 16 (1):87-94.
  • Gay Science and Corporeal Knowledge.Robert Pippin - 2000 - Nietzsche Studien 29:136-152.
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  • Nietzsche's Theory of Truth and Belief.Robert Nola - 1987 - Philosophy and Phenomenological Research 47 (4):525-562.
  • Elements of Irrationalism in Nietzsche's Metaethics.John T. Wilcox - 1972 - Philosophy and Phenomenological Research 33 (2):227-240.
  • Merleau-Ponty and the Origin of Geometry.M. Hass & L. Hass - 2000 - In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. State University of New York Press. pp. 177--87.
     
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  • Ecart: The Space of Corporeal Difference.Gail Weiss - 2000 - In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. State University of New York Press. pp. 203--218.
     
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  • From Dialectic to Reversibility: A Critical Change of Subject-Object Relation in Merleau-Ponty's Thought.Kojima Hiroshi - 2002 - In Ted Toadvine & Lester E. Embree (eds.). Kluwer Academic Publishers.
     
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  • Merleau-Ponty and Thinking From Within.Francoise Dastur - 1993 - In Patrick Burke and Jan van Der Veken (ed.), Merleau-Ponty in Contemporary Perspective. Kluwer Academic Publishers. pp. 25--35.
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  • The Unconscious Mind and the Prereflective Body.Edward S. Casey - 1999 - In Dorothea Olkowski & James Morley (eds.), Merleau-ponty, interiority and exteriority, psychic life and the world. Suny Press. pp. 49-56.
     
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  • Becoming Who One Is: Notes On Schopenhauer As Educator.Daniel Breazeale - 1998 - New Nietzsche Studies 2 (3/4):1-25.
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  • Archeological Questioning: Merleau-Ponty and Ricoeur.Burkhard Liebsch - 1993 - In Patrick Burke and Jan van Der Veken (ed.), Merleau-Ponty in Contemporary Perspective. pp. 13--24.
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