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  1. Assessing the ethical weight of cultural, religious and spiritual claims in the clinical context.J. F. Buryska - 2001 - Journal of Medical Ethics 27 (2):118-122.
    The aim of this paper is to expand upon the conclusions reached by Orr and Genesen in their 1997 article , Requests for ‘inappropriate’ treatment based on religious beliefs.1 Assuming, with Orr and Genesen, that claims made in the name of religion are not absolute, I will propose some principles for determining when claims based on religious beliefs or cultural sensibilities “trump” other considerations and when they do not.
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  • Must we always respect religious belief?James F. Childress - 2007 - Hastings Center Report 37 (1):3-3.
  • At the coalface--medical ethics in practice. Futility and death in paediatric medical intensive care.I. M. Balfour-Lynn & R. C. Tasker - 1996 - Journal of Medical Ethics 22 (5):279-281.
    We have conducted a retrospective study of deaths on a paediatric medical intensive care unit over a two-year period and reviewed similar series from outside the UK. There were 89 deaths out of 651 admission (13.7% mortality). In almost two-thirds of the cases death occurred with a decision to limit medical treatment or withdraw mechanical ventilation, implying that additional or further therapy was considered futile. We highlight this as a crucially important issue in the practice of intensive care. More comprehensive (...)
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  • Value judgment, harm, and religious liberty.A. M. Viens - 2004 - Journal of Medical Ethics 30 (3):241-247.
    Parents’ freedom to choose infant male circumcision is the correct policyIndividuals and groups lobbying to have infant male circumcision prohibited or restricted often argue that the practice of routinely circumcising infants is unjustified. For instance, in this issue of the journal, John Hutson argues that it is virtually impossible to justify a policy in which the medical establishment should be able to embark on a “mass circumcision” campaign of 100% of the infant male population [see page 238].1Indeed, I would be (...)
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