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  1. Visual Experience and Motor Action: Are the Bonds Too Tight?Andy Clark - 2001 - Philosophical Review 110 (4):495-519.
    How should we characterize the functional role of conscious visual experience? In particular, how do the conscious contents of visual experience guide, bear upon, or otherwise inform our ongoing motor activities? According to an intuitive and (I shall argue) philosophically influential conception, the links are often quite direct. The contents of conscious visual experience, according to this conception, are typically active in the control and guidance of our fine-tuned, real-time engagements with the surrounding three-dimensional world. But this idea (which I (...)
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  • Visual Experience and Motor Action: Are the Bonds Too Tight?Andy Clark - 2001 - Philosophical Review 110 (4):495.
    How should we characterize the functional role of conscious visual experience? In particular, how do the conscious contents of visual experience guide, bear upon, or otherwise inform our ongoing motor activities? According to an intuitive and philosophically influential conception, the links are often quite direct. The contents of conscious visual experience, according to this conception, are typically active in the control and guidance of our fine-tuned, real-time engagements with the surrounding three-dimensional world. But this idea is hostage to empirical fortune. (...)
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  • The Varieties of Reference.Gareth Evans - 1982 - Oxford: Oxford University Press.
    Covering the work of Frege, Russell, and more recent work on singular reference, this important book examines the concepts of perceptually-based demonstrative identification, thought about oneself, and recognition-based demonstrative identification.
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  • Plato's Camera: How the Physical Brain Captures a Landscape of Abstract Universals.Paul M. Churchland - 2012 - MIT Press.
    In _ Plato's Camera_, eminent philosopher Paul Churchland offers a novel account of how the brain constructs a representation -- or "takes a picture" -- of the universe's timeless categorical and dynamical structure. This construction process, which begins at birth, yields the enduring background conceptual framework with which we will interpret our sensory experience for the rest of our lives. But, as even Plato knew, to make singular perceptual judgments requires that we possess an antecedent framework of abstract categories to (...)
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  • The Conscious Brain: How Attention Engenders Experience.Jesse Prinz - 2012 - Oup Usa.
    The Conscious Brain brings neuroscientific evidence to bear on enduring philosophical questions. Major philosophical and scientific theories of consciousness are surveyed, challenged, and extended.
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  • Origins of Objectivity.Tyler Burge - 2010 - Oxford University Press.
    Tyler Burge presents an original study of the most primitive ways in which individuals represent the physical world. By reflecting on the science of perception and related psychological and biological sciences, he gives an account of constitutive conditions for perceiving the physical world, and thus aims to locate origins of representational mind.
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  • Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness.J. K. O'Regan - 2011 - Oxford University Press.
    The catastrophe of the eye -- A new view of seeing -- Applying the new view of seeing -- The illusion of seeing everything -- Some contentious points -- Towards consciousness -- Types of consciousness -- Phenomenal consciousness, raw feel, and why they're hard -- Squeeze a sponge, drive a porsche : a sensorimotor account of feel -- Consciously experiencing a feel -- The sensorimotor approach to color -- Sensory substitution -- The localization of touch -- The phenomenality plot -- (...)
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  • A Study of Concepts.Christopher Peacocke - 1992 - MIT Press.
    Philosophers from Hume, Kant, and Wittgenstein to the recent realists and antirealists have sought to answer the question, What are concepts? This book provides a detailed, systematic, and accessible introduction to an original philosophical theory of concepts that Christopher Peacocke has developed in recent years to explain facts about the nature of thought, including its systematic character, its relations to truth and reference, and its normative dimension. Particular concepts are also treated within the general framework: perceptual concepts, logical concepts, and (...)
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  • Action in Perception.Alva Noë - 2005 - MIT Press.
    "Perception is not something that happens to us, or in us," writes Alva Noe. "It is something we do." In Action in Perception, Noe argues that perception and perceptual consciousness depend on capacities for action and thought — that ...
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  • Varieties of Meaning: The 2002 Jean Nicod Lectures.Ruth Garrett Millikan - 2004 - MIT Press.
    How the various things that are said to have meaning—purpose, natural signs, linguistic signs, perceptions, and thoughts—are related to one another.
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  • Mind and World.John McDowell - 1994 - Cambridge: Harvard University Press.
    Much as we would like to conceive empirical thought as rationally grounded in experience, pitfalls await anyone who tries to articulate this position, and ...
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  • Bodily Action and Distal Attribution in Sensory Substitution.Robert Briscoe - 2019 - In Fiona Macpherson (ed.), Sensory Substitution and Augmentation. Oxford: Proceedings of the British Academy. pp. 173-186.
    According to proponents of the sensorimotor contingency theory of perception (Hurley & Noë 2003, Noë 2004, O’Regan 2011), active control of camera movement is necessary for the emergence of distal attribution in tactile-visual sensory substitution (TVSS) because it enables the subject to acquire knowledge of the way stimulation in the substituting modality varies as a function of self-initiated, bodily action. This chapter, by contrast, approaches distal attribution as a solution to a causal inference problem faced by the subject’s perceptual systems. (...)
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  • Essays on Nonconceptual Content.York H. Gunther (ed.) - 2003 - MIT Press.
  • Self and World.Quassim Cassam - 1997 - Oxford University Press UK.
    Self and World is an exploration of the nature of self-awareness. Quassim Cassam challenges the widespread and influential view that we cannot be introspectively aware of ourselves as objects in the world. In opposition to the views of many empiricist and idealistic philosophers, including Hume, Kant and Wittgenstein, he argues that the self is not systematically elusive from the perspective of self-consciousness, and that consciousness of our thoughts and experiences requires a sense of our thinking, experiencing selves as shaped, located, (...)
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  • The Paradox of Self-Consciousness: Representation and Mind.José Luis Bermúdez - 1998 - MIT Press.
  • An Essay Towards a New Theory of Vision.George Berkeley - 1709 - Aaron Rhames.
    touch 27 Thirrdly, the straining of the eye 28 The occasions which suggest distance have in their own nature no relation to it 29 A difficult case proposed by Dr. Barrow as repugnant to all the known theories 30 This case contradicts a ...
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  • A Study of Concepts.Christopher Peacocke - 1992 - Studia Logica 54 (1):132-133.
     
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  • Is Perception a Propositional Attitude?Tim Crane - 2009 - Philosophical Quarterly 59 (236):452-469.
    It is widely agreed that perceptual experience is a form of intentionality, i.e., that it has representational content. Many philosophers take this to mean that like belief, experience has propositional content, that it can be true or false. I accept that perceptual experience has intentionality; but I dispute the claim that it has propositional content. This claim does not follow from the fact that experience is intentional, nor does it follow from the fact that experiences are accurate or inaccurate. I (...)
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  • What is at Stake in the Debate on Nonconceptual Content?José Luis Bermúdez - 2007 - Philosophical Perspectives 21 (1):55–72.
    It is now 25 years since Gareth Evans introduced the distinction between conceptual and nonconceptual content in The Varieties of Reference. This is a fitting time to take stock of what has become a complex and extended debate both within philosophy and at the interface between philosophy and psychology. Unfortunately, the debate has become increasingly murky as it has become increasingly ramified. Much of the contemporary discussion does not do full justice to the powerful theoretical tool originally proposed by Evans (...)
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  • Vision, Action, and Make‐Perceive.Robert Eamon Briscoe - 2008 - Mind and Language 23 (4):457-497.
    In this paper, I critically assess the enactive account of visual perception recently defended by Alva Noë (2004). I argue inter alia that the enactive account falsely identifies an object’s apparent shape with its 2D perspectival shape; that it mistakenly assimilates visual shape perception and volumetric object recognition; and that it seriously misrepresents the constitutive role of bodily action in visual awareness. I argue further that noticing an object’s perspectival shape involves a hybrid experience combining both perceptual and imaginative elements (...)
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  • Against Division: Consciousness, Information and the Visual Streams.Wayne Wu - 2014 - Mind and Language 29 (4):383-406.
    Milner and Goodale's influential account of the primate cortical visual streams involves a division of consciousness between them, for it is the ventral stream that has the responsibility for visual consciousness. Hence, the dorsal visual stream is a ‘zombie’ stream. In this article, I argue that certain information carried by the dorsal stream likely plays a central role in the egocentric spatial content of experience, especially the experience of visual spatial constancy. Thus, the dorsal stream contributes to a pervasive feature (...)
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  • Conscious Vision in Action.Robert Briscoe & John Schwenkler - 2015 - Cognitive Science 39 (7):1435-1467.
    It is natural to assume that the fine-grained and highly accurate spatial information present in visual experience is often used to guide our bodily actions. Yet this assumption has been challenged by proponents of the Two Visual Systems Hypothesis , according to which visuomotor programming is the responsibility of a “zombie” processing stream whose sources of bottom-up spatial information are entirely non-conscious . In many formulations of TVSH, the role of conscious vision in action is limited to “recognizing objects, selecting (...)
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  • Mind and World.Huw Price & John McDowell - 1994 - Philosophical Books 38 (3):169-181.
    How do rational minds make contact with the world? The empiricist tradition sees a gap between mind and world, and takes sensory experience, fallible as it is, to provide our only bridge across that gap. In its crudest form, for example, the traditional idea is that our minds consult an inner realm of sensory experience, which provides us with evidence about the nature of external reality. Notoriously, however, it turns out to be far from clear that there is any viable (...)
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  • Egocentric Spatial Representation in Action and Perception.Robert Briscoe - 2009 - Philosophy and Phenomenological Research 79 (2):423-460.
    Neuropsychological findings used to motivate the "two visual systems" hypothesis have been taken to endanger a pair of widely accepted claims about spatial representation in conscious visual experience. The first is the claim that visual experience represents 3-D space around the perceiver using an egocentric frame of reference. The second is the claim that there is a constitutive link between the spatial contents of visual experience and the perceiver's bodily actions. In this paper, I review and assess three main sources (...)
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  • Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  • A Study of Concepts.David Papineau - 1996 - Philosophy and Phenomenological Research 56 (2):425-432.
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  • Dreaming the Whole Cat: Generative Models, Predictive Processing, and the Enactivist Conception of Perceptual Experience.Andy Clark - 2012 - Mind 121 (483):753-771.
    Does the material basis of conscious experience extend beyond the boundaries of the brain and central nervous system? In Clark 2009 I reviewed a number of ‘enactivist’ arguments for such a view and found none of them compelling. Ward (2012) rejects my analysis on the grounds that the enactivist deploys an essentially world-involving concept of experience that transforms the argumentative landscape in a way that makes the enactivist conclusion inescapable. I present an alternative (prediction-and-generative-model-based) account that neatly accommodates all the (...)
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  • Another Look at the Two Visual Systems Hypothesis: The Argument From Illusion Studies.Robert Briscoe - 2008 - Journal of Consciousness Studies 15 (8):35-62.
    The purpose of this paper is to defend what I call the action-oriented coding theory (ACT) of spatially contentful visual experience. Integral to ACT is the view that conscious visual experience and visually guided action make use of a common subject-relative or 'egocentric' frame of reference. Proponents of the influential two visual systems hypothesis (TVSH), however, have maintained on empirical grounds that this view is false (Milner & Goodale, 1995/2006; Clark, 1999; 2001; Campbell, 2002; Jacob & Jeannerod, 2003; Goodale & (...)
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  • A Sensorimotor Account of Vision and Visual Consciousness.J. Kevin O’Regan & Alva Noë - 2001 - Behavioral and Brain Sciences 24 (5):883-917.
    Many current neurophysiological, psychophysical, and psychological approaches to vision rest on the idea that when we see, the brain produces an internal representation of the world. The activation of this internal representation is assumed to give rise to the experience of seeing. The problem with this kind of approach is that it leaves unexplained how the existence of such a detailed internal representation might produce visual consciousness. An alternative proposal is made here. We propose that seeing is a way of (...)
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  • Action and Self-Location in Perception.Susanna Schellenberg - 2007 - Mind 116 (463):603-632.
    I offer an explanation of how subjects are able to perceive the intrinsic spatial properties of objects, given that subjects always perceive from a particular location. The argument proceeds in two steps. First, I argue that a conception of space is necessary to perceive the intrinsic spatial properties of objects. This conception of space is spelled out by showing that perceiving intrinsic properties requires perceiving objects as the kind of things that are perceivable from other locations. Second, I show that (...)
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  • Putting the Brakes on Enactive Perception.Jesse J. Prinz - 2006 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 12.
    Alva Noë’s _Action in Perception _offers a provocative and vigorous defense of the thesis that vision is enactive: visual experience depends on dispositional motor responses. On this view, vision and action are inextricably bound. In this review, I argue against enactive perception. I raise objections to seven lines of evidence that appear in Noë’s book, and I indicate some reasons for thinking that vision can operate independently of motor responses. I conclude that the relationship between vision and action is causal, (...)
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  • Biosemantics.Ruth Garrett Millikan - 1989 - Journal of Philosophy 86 (July):281-97.
  • Biological Functions and Perceptual Content.Mohan Matthen - 1988 - Journal of Philosophy 85 (1):5-27.
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  • Biological Functions and Perceptual Content.Mohan Matthen - 1988 - Journal of Philosophy 85 (January):5-27.
    Perceptions "present" objects as red, as round, etc.-- in general as possessing some property. This is the "perceptual content" of the title, And the article attempts to answer the following question: what is a materialistically adequate basis for assigning content to what are, after all, neurophysiological states of biological organisms? The thesis is that a state is a perception that presents its object as "F" if the "biological function" of the state is to detect the presence of objects that are (...)
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  • Disjunctivism and Perceptual Psychology.Tyler Burge - 2005 - Philosophical Topics 33 (1):1-78.
    This essay is a long one. It is not meant to be read in a single sitting. Its structure is as follows. In section I, I explicate perceptual anti-individualism. Section II centers on the two aspects of the representational content of perceptual states. Sections III and IV concern the nature of the empirical psychology of vision, and its bearing on the individuation of perceptual states. Section V shows how what is known from empirical psychology undermines disjunctivism and hence certain further (...)
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  • The Paradox of Self-Consciousness.Adam Morton - 2001 - Philosophy and Phenomenological Research 63 (3):727-730.
    I discuss Bermudez' minimalist approach to self-consciousness approvingly, connecting it with other positions in philosophy and trying to separate it from ideas about non-conceptual content.
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  • Biosemantics.Ruth Millikan - 2009 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press.
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  • Skill Theory V2.0: Dispositions, Emulation, and Spatial Perception.Rick Grush - 2007 - Synthese 159 (3):389 - 416.
    An attempt is made to defend a general approach to the spatial content of perception, an approach according to which perception is imbued with spatial content in virtue of certain kinds of connections between perceiving organism's sensory input and its behavioral output. The most important aspect of the defense involves clearly distinguishing two kinds of perceptuo-behavioral skills—the formation of dispositions, and a capacity for emulation. The former, the formation of dispositions, is argued to by the central pivot of spatial content. (...)
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  • What Reaching Teaches: Consciousness, Control, and the Inner Zombie.Andy Clark - 2007 - British Journal for the Philosophy of Science 58 (3):563-594.
    What is the role of conscious visual experience in the control and guidance of human behaviour? According to some recent treatments, the role is surprisingly indirect. Conscious visual experience, on these accounts, serves the formation of plans and the selection of action types and targets, while the control of 'online' visually guided action proceeds via a quasi-independent non-conscious route. In response to such claims, critics such as (Wallhagen [2007], pp. 539-61) have suggested that the notions of control and guidance invoked (...)
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  • The Varieties of Reference.Louise M. Antony - 1987 - Philosophical Review 96 (2):275.
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  • Mind and World.John Mcdowell - 1996 - Philosophical Quarterly 46 (182):99-109.
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  • Action in Perception. [REVIEW]Alva Noë - 2005 - Journal of Philosophy 102 (5):259-272.
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  • Self and World.T. R. Baldwin - 2000 - Philosophical and Phenomenological Research 60 (3):711-714.
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  • Biosemantics.Ruth Millikan - 1989 - In Brian P. McLaughlin & Ansgar Beckerman (eds.), Journal of Philosophy. Oxford University Press. pp. 281--297.
    " Biosemantics " was the title of a paper on mental representation originally printed in The Journal of Philosophy in 1989. It contained a much abbreviated version of the work on mental representation in Language Thought and Other Biological Categories. There I had presented a naturalist theory of intentional signs generally, including linguistic representations, graphs, charts and diagrams, road sign symbols, animal communications, the "chemical signals" that regulate the function of glands, and so forth. But the term " biosemantics " (...)
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  • The Phenomenology of Bodily Awareness.Jose Luis Bermudez - 2005 - In David Woodruff Smith & Amie Lynn Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press.
     
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  • Tactile Sensation Via Spatial Perception.Ned Block - 2003 - Trends in Cognitive Sciences 7 (7):285-286.
  • The Connectionist Construction of Concepts.Adrian Cussins - 1990 - In Margaret A. Boden (ed.), The Philosophy of Artificial Intelligence. Oxford University Press.
    The character of computational modelling of cognition depends on an underlying theory of representation. Classical cognitive science has exploited the syntax/semantics theory of representation that derives from logic. But this has had the consequence that the kind of psychological explanation supported by classical cognitive science is " _conceptualist_: " psychological phenomena are modelled in terms of relations that hold between concepts, and between the sensors/effectors and concepts. This kind of explanation is inappropriate for the Proper Treatment of Connectionism.
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  • Review: Action in Perception. [REVIEW]Mohan Matthen - 2006 - Mind 115 (460):1160-1166.
    This a review of Alva Noë's Action in Perception. It argues that a distinction should be made between the proposition that sensorimotor feedback is used in sensory perception and that perception is of sensorimotor features of the world. Noë fails to make this distinction.
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  • [Omnibus Review].Tyler Burge - 1981 - Journal of Symbolic Logic 46 (2):412-415.
  • Vision Without Representation.A. Noë - 2010 - In Nivedita Gangopadhyay, Michael Madary & Finn Spicer (eds.), Perception, Action, and Consciousness: Sensorimotor Dynamics and Two Visual Systems. Oxford University Press.
     
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