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  1. Call for Papers.[author unknown] - 1999 - Theoretical Medicine and Bioethics 20 (6):597-597.
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  • Call for Papers.[author unknown] - 2007 - Journal of Business Ethics 71 (2):107-107.
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  • Call for Papers.[author unknown] - 2004 - Studies in East European Thought 56 (1):85-86.
  • Minds, brains, and programs.John Searle - 1980 - Behavioral and Brain Sciences 3 (3):417-57.
    What psychological and philosophical significance should we attach to recent efforts at computer simulations of human cognitive capacities? In answering this question, I find it useful to distinguish what I will call "strong" AI from "weak" or "cautious" AI. According to weak AI, the principal value of the computer in the study of the mind is that it gives us a very powerful tool. For example, it enables us to formulate and test hypotheses in a more rigorous and precise fashion. (...)
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  • 精神状态的性质.Hilary Putnam - 1967 - In William H. Capitan & Daniel Davy Merrill (eds.), Art, mind, and religion. [Pittsburgh]: University of Pittsburgh Press. pp. 1--223.
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  • Towards a design-based analysis of emotional episodes.Ian Wright, Aaron Sloman & Luc P. Beaudoin - 1996 - Philosophy, Psychiatry, and Psychology 3 (2):101-126.
    he design-based approach is a methodology for investigating mechanisms capable of generating mental phenomena, whether introspectively or externally observed, and whether they occur in humans, other animals or robots. The study of designs satisfying requirements for autonomous agency can provide new deep theoretical insights at the information processing level of description of mental mechanisms. Designs for working systems (whether on paper or implemented on computers) can systematically explicate old explanatory concepts and generate new concepts that allow new and richer interpretations (...)
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  • Motives, mechanisms, and emotions.Aaron Sloman - 1987 - Cognition and Emotion 1 (3):217-233.
  • Intelligence without representation.Rodney A. Brooks - 1991 - Artificial Intelligence 47 (1--3):139-159.
    Artificial intelligence research has foundered on the issue of representation. When intelligence is approached in an incremental manner, with strict reliance on interfacing to the real world through perception and action, reliance on representation disappears. In this paper we outline our approach to incrementally building complete intelligent Creatures. The fundamental decomposition of the intelligent system is not into independent information processing units which must interface with each other via representations. Instead, the intelligent system is decomposed into independent and parallel activity (...)
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  • Autopoiesis and Cognition: The Realization of the Living.Humberto Muturana, H. R. Maturana & F. J. Varela - 1973/1980 - Springer.
    What makes a living system a living system? What kind of biological phenomenon is the phenomenon of cognition? These two questions have been frequently considered, but, in this volume, the authors consider them as concrete biological questions. Their analysis is bold and provocative, for the authors have constructed a systematic theoretical biology which attempts to define living systems not as objects of observation and description, nor even as interacting systems, but as self-contained unities whose only reference is to themselves. The (...)
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  • Minds, Brains, and Programs.John Searle - 1980 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
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  • The nature of life.Mark A. Bedau - 1996 - In Margaret A. Boden (ed.), The Philosophy of Artificial Life. Oxford University Press. pp. 332--357.
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  • Artificial Life: An Overview.C. Langton & M. Boden - 1997 - British Journal for the Philosophy of Science 48 (4):587-601.
  • Evolution–natural and artificial.John Maynard Smith - 1996 - In Margaret A. Boden (ed.), The Philosophy of Artificial Life. Oxford University Press.