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  1. The Mystical Body of Society: Religion and Association in Nineteenth-Century French Political Thought.Michael C. Behrent - 2008 - Journal of the History of Ideas 69 (2):219-243.
    In this paper I explore the history of the notion that to believe in religion is to believe in society by tracing instances in which, in the discourse of this current within nineteenth-century French republicanism, the term religion entered into the same semantic field as the notions of society and association. I analyze several groups and individuals who sought to define religion by invoking "association" and "society": the Saint-Simonians, P.-J.-B. Buchez, Pierre Leroux, Jean-Marie Guyau, and Emile Durkheim. I conclude by (...)
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  • Is Radical Atheism a Good Name for Deconstruction?Ernesto Laclau - 2008 - Diacritics 38 (1/2):180-189.
    In Radical Atheism: Derrida and the Time of Life, Martin Hägglund fails to proceed deconstructively in his conception of radical atheism, opting instead for one term of an opposition, between the desire for immortality and an irreducible mortality that structures all human desire, rather than exploring the contamination of one term of an opposition by the other. The paper also responds to Hägglund's criticism of the author's account of articulation.
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