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  1. Der Formalismus in der Ethik Und Die Materiale Wertethik.Max Scheler - 1966 - Francke.
    Nachdruck des Originals von 1916. Max Scheler wurde v.a. durch sein Werk Formalismus in der der Ethik und die materielle Wertethik bekannt, was erstmals 1913 erschien und hier in einer Ausgabe von 1916 vorliegt. Die von ihm vorgestellte Wertethik ist durch ein Loslösen von der kantschen Pfichtethik gekennzeichnet.
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  • Exemplarist Moral Theory.Linda Trinkaus Zagzebski - 2017 - Oup Usa.
    In Exemplarist Moral Theory of Linda Zagzebski presents an original moral theory based on direct reference to exemplars of goodness, whom we identify through the emotion of admiration. Using examples of heroes, saints, and sages, she shows how narratives of exemplars and empirical work on the most admirable persons can be incorporated into the theory to serve both theoretical and practical purposes.
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  • Formalism in Ethics and Non-Formal Ethics of Values a New Attempt Toward the Foundation of an Ethical Personalism.Max Scheler - 1973 - Evanston: Northwestern University Press.
    A lengthy critique of Kant's apriorism precedes discussions on the ethical principles of eudaemonism, utilitarianism, pragmatism, and positivism.
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  • Literature and the American College: Essays in Defense of the Humanities.Irving Babbitt - 1986
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  • L'imaginaire Psychologie Phénoménologique de L'Imagination.Jean Paul Sartre - 1940 - Gallimard.
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  • Zur Lehre Vom Wesen Und Zur Methode der Eidetischen Variation: Texte Aus Dem Nachlass, (1891-1935).Edmund Husserl - 2011 - Springer.
    Hierbei beruhrt Husserl auch Themen, welche die Grenzen der Methode aufzeigen, z.B. die eidetische Variation meines eigenen Charakters.
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  • The Heterogeneity of the Imagination.Amy Kind - 2013 - Erkenntnis 78 (1):141-159.
    Imagination has been assigned an important explanatory role in a multitude of philosophical contexts. This paper examines four such contexts: mindreading, pretense, our engagement with fiction, and modal epistemology. Close attention to each of these contexts suggests that the mental activity of imagining is considerably more heterogeneous than previously realized. In short, no single mental activity can do all the explanatory work that has been assigned to imagining.
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  • (Innsbrucker Beiträge zur Kulturwissenschaft Neue Folge 17).[author unknown] - 2018
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  • Beauty, Virtue, and Religious Exemplars.Ian James Kidd - 2017 - Religious Studies 53 (2):171-181.
    This paper explores the beauty of religious exemplars Ð those special persons whose conduct and comportment marks their life out as one that exemplifies a religious life. Such exemplars are consistently described as beautiful, but it is not clear how or why. I suggest that we can make sense of the aesthetically aspect of religious exemplarity by adopting a Ôvirtue-centricÕ theory of beauty that understands the beautiful in terms of the expression or manifestation of virtues. Religious exemplars are those who (...)
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  • Formalism in Ethics and the Non-Formal Ethics of Values: A New Attempt Toward the Foundation of an Ethical Personalism.Peter H. Spader - 1978 - Ethics 88 (3):271-276.
  • Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy.: General Introduction to Pure Phenomenology.Lester Embree - 1985 - Philosophy and Phenomenological Research 46 (2):348-349.
  • Ideen Zu Einer Reinen Phänomenologie Und Phänomenologischen Philosophie, Erstes Buch, Allgemeine Einführung in Die Reine Phänomenologie.L. O. Kattsoff - 1951 - Philosophy and Phenomenological Research 12 (1):139-139.
  • Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie: Erstes Buch: Allgemeine Einführung in die reine Phänomenologie.Edmund Husserl - 1976 - In . Springer.
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  • L'Imaginaire.Jean-Paul Sartre - 1940 - Revue de Métaphysique et de Morale 47 (4):417-418.
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