The Royal Society took as one of its patron saints Francis Bacon, who envisaged the great calling of science as acting as a means of effecting ‘the relief of man's estate’ through a partnership between philosophers and politicians. The object of this paper is to examine the extent to which this goal was realized from the time of the Society's foundation until the end of the eighteenth century. By doing so it attempts to analyse not only the character of the (...) unreformed Royal Society but also that of the unreformed British state, for the argument of this article is that relations between the Royal Society and the government were not fundamentally different from relations between other academies and their governments.What was different was rather the character of the British state with its oligarchically based patterns of patronage and influence, which contrasted with the clearer lines of government intervention evident in the more centralized and absolutist regimes which predominated on the Continent. From such a perspective the activities of the eighteenth- century Royal Society take on greater significance. The apparent character of a gentlemen's club is transmuted when one considers that in the social and political context of the eighteenth century such an institutional milieu helped to link the Royal Society to the workings of government. True, as the paper demonstrates, in the first half of the century such linkages were more potential than real, but in the second half of the century they began to be realized, setting the stage for a fruitful partnership between British science and government which was to develop in the nineteenth and for much of the twentieth centuries as the Royal Society acted as the principal agent of government advice – a belated realization of the Baconian ideal. (shrink)

In A Social History of Truth, Shapin engages these universal questions through an elegant recreation of a crucial period in the history of early modern science: ...

Originally published in 1830, this book can be called the first modern work in the philosophy of science, covering an extraordinary range of philosophical, methodological, and scientific subjects. "Herschel's book . . . brilliantly analyzes both the history and nature of science."—Keith Stewart Thomson, American Scientist.

h e Darwinian hypothesis has the merit of being eminently simple and comprehensible in principle, and its essential positions may be stated in a very few words: all species have been produced by the development of varieties from common stocks; by the conversion of these, first into permanent races and then into new species, by the process of natural selection , which process is essentially identical with that artificial selection by which man has originated the races of domestic animals—the struggle (...) for existence taking the place of man, and exerting, in the case of natural selection, that selective action which he performs in artificial selection. (shrink)