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  1. Philosophical problems and arguments.James W. Cornman - 1968 - New York,: Macmillan. Edited by Keith Lehrer.
    Widely used by instructors who emphasize the logical structure of philosophical theories and the dialectical play of argument, this popular work provides clear, reliable, and up-to-date discussions of central philosophical debates. The fourth edition incorporates major revisions--the first since 1982--and features an extensive change in content. Every chapter has been reworked to improve its organization, to make it more accessible and engaging to the student, and to reflect recent discussions.
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  • Grundfragen der Erkenntnistheorie.Franz von Kutschera (ed.) - 1982 - New York: De Gruyter.
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  • Why knowledge is merely true belief.Crispin Sartwell - 1992 - Journal of Philosophy 89 (4):167-180.
  • Empirical Justification.Timothy Joseph Day - 1990 - Noûs 24 (4):613.
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  • Epistemology and cognition.Alvin I. Goldman - 1986 - Cambridge, Mass.: Harvard University Press.
    Against the traditional view, Alvin Goldman argues that logic, probability theory, and linguistic analysis cannot by themselves delineate principles of rationality or justified belief. The mind's operations must be taken into account.
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  • Epistemology and Cognition.Timothy Joseph Day - 1992 - Noûs 26 (1):104-109.
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  • The Structure of Empirical Knowledge.Paul K. Moser - 1987 - Philosophy and Phenomenological Research 47 (4):670-673.
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  • The structure of empirical knowledge.Laurence BonJour - 1985 - Cambridge, Mass.: Harvard University Press.
    1 Knowledge and Justification This book is an investigation of one central problem which arises in the attempt to give a philosophical account of empirical ...
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  • Why Knowledge Is Merely True Belief.Crispin Sartwell - 1992 - Journal of Philosophy 89 (4):167-180.
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  • Cognitive science and naturalized epistemology: A review of Alvin I. Goldman's Epistemology and Cognition[REVIEW]Gerald W. Glaser - 1989 - Behaviorism 17 (2):161-164.
     
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  • Knowledge is Merely True Belief.Crispin Sartwell - 1991 - American Philosophical Quarterly 28 (2):157-165.