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Is Plato’s Timaeus Panentheistic?

Sophia 49 (2):193-215 (2010)

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  1. Philosophers speak of God.Charles Hartshorne & William L. Reese (eds.) - 1953 - Amherst, N.Y.: Humanity Books.
    This wide-ranging anthology of philosophical writings on the concept of God presents a systematic overview of the chief conceptions of deity as well as skeptical and atheistic critiques of theological ideas. The selections cover key philosophic developments in this subject area from ancient times to modern in both the East and West. Editors Hartshorne and Reese-two of the most highly respected scholars in the philosophy of religion-have not only selected many arresting passages from the world's great thinkers but have also (...)
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  • Stoic Pantheism.Dirk Baltzly - 2003 - Sophia 42 (2):3-33.
    This essay argues the Stoics are rightly regarded as pantheists. Their view differs from many forms of pantheism by accepting the notion of a personal god who exercises divine providence. Moreover, Stoic pantheism is utterly inimical to a deep ecology ethic. I argue that these features are nonetheless consistent with the claim that they are pantheists. The essay also considers the arguments offered by the Stoics. They thought that their pantheistic conclusion was an extension of the best science of their (...)
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  • The anthropic argument against the existence of God.Mark Walker - 2009 - Sophia 48 (4):351 - 378.
    If God is morally perfect then He must perform the morally best actions, but creating humans is not the morally best action. If this line of reasoning can be maintained then the mere fact that humans exist contradicts the claim that God exists. This is the ‘anthropic argument’. The anthropic argument, is related to, but distinct from, the traditional argument from evil. The anthropic argument forces us to consider the ‘creation question’: why did God not create other gods rather than (...)
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  • The variety of panentheisms.Edgar A. Towne - 2005 - Zygon 40 (3):779-786.
    . In this article I review the efforts of eighteen scientists and theologians, recorded in this book, to describe the relation of God to the universe during a conference sponsored by the John Templeton Foundation at Windsor Castle in 2001. Theologians from several branches of Christian faith articulate their understanding of panentheism, revealing a considerable diversity. I deal with each author in relation to six issues: the way God acts, how God's intimate relation to the world is to be described, (...)
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  • Time, creation, and the continuum: theories in antiquity and the early Middle Ages.Richard Sorabji - 1983 - Chicago: University of Chicago Press.
    Richard Sorabji here takes time as his central theme, exploring fundamental questions about its nature: Is it real or an aspect of consciousness? Did it begin along with the universe? Can anything escape from it? Does it come in atomic chunks? In addressing these and myriad other issues, Sorabji engages in an illuminating discussion of early thought about time, ranging from Plato and Aristotle to Islamic, Christian, and Jewish medieval thinkers. Sorabji argues that the thought of these often negelected philosophers (...)
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  • Does panentheism reduce to pantheism? A response to Craig.William Rowe - 2007 - International Journal for Philosophy of Religion 61 (2):65 - 67.
  • Alcinous: The Handbook of Platonism.John Dillon (ed.) - 1995 - Clarendon Press.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
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  • The Problem of God in Modern Thought.Philip Clayton - 2001 - Ars Disputandi 1.
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  • In the Light of the Moon: Demonology in the Early Imperial Period.Frederick E. Brenk - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1283-1299.
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  • Mereological Modes of Being in Proclus.Dirk Baltzly - 2008 - Ancient Philosophy 28 (2):395-411.
    It is an axiom of late neoplatonic metaphysics that all things are in all, but in each in an appropriate manner (ὀικείως, ET 103). These manners or modes of being are indicated by adverbial forms such as παραδειματικῶς or εἰκονικῶς. Thus, for example, the Forms are in the World Soul in the mode of images, while the objects in the sensible realm below Soul are in it in the manner of paradigms (in Tim. II 150.27). Among the many modes of (...)
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  • Demiurge and Providence: Stoic and Platonist readings of Plato's Timaeus.Gretchen J. Reydams-Schils - 1999 - Turnhout: Brepols Publishers.
    Of the rich legacy of the Timaeus, this study deals with the cross-pollination between Stoic and Platonist readings of Timaeus, spanning the period from Plato's writings to that of the so-called Middle Platonist authors. Plato's Timaeus and Stoic doctrine had their fates intertwined from very early on, both in polemical and reconciliatory contexts. The blend of Platonic and Stoic elements ultimately constituted one of the main conceptual bridges between the pagan tradition on the one hand and the Judeo-Christian, in its (...)
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  • Pagan Monotheism in Late Antiquity.Polymnia Athanassiadi & Michael Frede (eds.) - 1999 - Oxford University Press.
    Distinguished experts from a range of disciplines with a common interest in late antiquity probe the apparent paradox of pagan monotheism and reach a better understanding of the historical roots of Christianity.
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  • Alcinous: The Handbook of Platonism.John Dillon (ed.) - 1993 - New York: Clarendon Press.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
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  • Philosophers Speak of God. By Robert Whittemore.Charles Hartshorne & W. L. Reese - 1953 - Ethics 64 (1):69-70.
     
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  • Philosophers speak of God.Charles Hartshorne & William L. Reese - 1954 - Revue de Métaphysique et de Morale 59 (1):100-101.
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  • Plato's Cosmology.F. M. Cornford - 1937 - Philosophy 12 (48):482-483.
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  • Monotheism and Pagan philosophy in later antiquity.Michael Frede - 1999 - In Polymnia Athanassiadi & Michael Frede (eds.), Pagan Monotheism in Late Antiquity. Oxford University Press. pp. 41--67.
     
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  • Alcinous: The Handbook of Platonism.John Dillon - 1999 - Mind 108 (431):575-579.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
     
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