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  1. Plebeian Politics.Yves Winter - 2012 - Political Theory 40 (6):736-766.
    In his Florentine Histories, Machiavelli offers an ambivalent portrayal of the revolt of the textile workers in late fourteenth-century Florence, known as the tumult of the Ciompi. On the face of it, Machiavelli's depiction of the insurgent workers is not exactly flattering. Yet this picture is undermined by a firebrand speech, which Machiavelli invents and attributes to an unnamed leader of the plebeian revolt. I interpret this speech as a radical and egalitarian vector of thought opened up by Machiavelli's text. (...)
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  • The quarrel between populism and republicanism: Machiavelli and the antinomies of plebeian politics.Miguel Vatter - 2012 - Contemporary Political Theory 11 (3):242-263.
  • Joint actions and group agents.Philip Pettit & David Schweikard - 2006 - Philosophy of the Social Sciences 36 (1):18-39.
    University of Cologne, Germany Joint action and group agency have emerged as focuses of attention in recent social theory and philosophy but they have rarely been connected with one another. The argument of this article is that whereas joint action involves people acting together to achieve any sort of result, group agency requires them to act together for the achievement of one result in particular: the construction of a centre of attitude and agency that satisfies the usual constraints of consistency (...)
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  • Depoliticizing Democracy.Philip Pettit - 2004 - Ratio Juris 17 (1):52-65.
    It is now widely accepted as an ideal that democracy should be as deliberative as possible. Democracy should not involve a tussle between different interest groups or lobbies in which the numbers matter more than the arguments. And it should not be a system in which the only arguments that matter are those that voters conduct in an attempt to determine where their private or sectional advantage lies. Democracy, it is said, should promote public deliberation among citizens and authorities as (...)
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  • Representative Democracy as Tautology.Sofia Näsström - 2006 - European Journal of Political Theory 5 (3):321-342.
    Representative democracy is often assessed from the standpoint of direct democracy. Recently, however, many theorists have come to argue that representation forms a democratic model in its own right. The most powerful claim in this direction is to be found within two quite different strands of thinking: the aesthetic theory of Frank Ankersmit and the savage theory of Claude Lefort. In this article, I show that while Ankersmit and Lefort converge in their critique of direct rule, they provide us with (...)
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  • Maquiavel, a república e o desejo de liberdade.Helton Adverse - 2007 - Trans/Form/Ação 30 (2):33-52.
    O objetivo do artigo é compreender alguns aspectos do republicanismo de Maquiavel concedendo atenção à sua teoria dos humores. Mais especificamente, trata-se de entender qual a natureza do desejo do povo e seu papel na vida política. A principal hipótese deste trabalho é a de que a função que Maquiavel atribui ao povo, o guardião da liberdade, exige, para seu cumprimento, a participação ativa do cidadão nos afazeres cívicos, isto é, sua inscrição no espaço público como agente político. Essa inscrição (...)
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  • Aesthetic Politics: Political Philosophy Beyond Fact and Value.F. R. Ankersmit - 1996 - Mestizo Spaces.
    Taking as its point of departure a sharp critique of Rawls's influential A Theory of Justice, this book looks at politics from an aesthetic perspective.
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  • The Art of Power: Machiavelli, Nietzsche, and the Making of Aesthetic Political Theory.Diego A. Von Vacano - 2006 - Lexington Books.
    The Art of Power offers up a challenge to traditional political theory. Diego A. von Vacano provides original interpretations of Machiavelli's oeuvre and of Nietzsche's relationship to politics.
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  • Is there a normative deficit in the theory of hegemony?Simon Critchley - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge. pp. 113--122.
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