Philosophy Compass 3 (3):401–422 (2008)
Abstract |
This article provides an overview of controversies in the history of Chinese philosophy concerning the diversity of meanings of the term Li , as well as the comparative issues raised in various attempts by modern Chinese and Western interpreters to come to terms with this diversity of meanings. Revisiting the earliest pre-philosophical uses of the term, an attempt is then made to synthesize the insights of previous interpreters and open up a new path for investigating its distinctive implications in classical Chinese thought, Chinese Buddhism, and Neo-Confucianism.
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DOI | 10.1111/j.1747-9991.2008.00135.x |
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References found in this work BETA
A History of Chinese Philosophy: Volume I, The Period of the Philosophers.Fung Yu-lan & Derk Bodde - 1953 - Philosophy and Phenomenological Research 14 (2):277-278.
Citations of this work BETA
Dai Zhen on Human Nature and Moral Cultivation.Justin Tiwald - 2010 - In John Makeham (ed.), The Dao Companion to Neo-Confucian Philosophy. Springer. pp. 399--422.
Knowledge, Action, and Virtue in Zhu Xi.Matthew D. Walker - 2019 - Philosophy East and West 69 (2):515-534.
Working toward Global Justice: Confucian and Christian Ethics in Dialogue.Andreas Rauhut - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):33-51.
CHENG Yi's Moral Philosophy.Huang Yong - 2010 - In John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy. Springer. pp. 59--87.
An Interpersonal-Epistemic Account of Intellectual Autonomy: Questioning, Responsibility, and Vulnerability.Kunimasa Sato - 2018 - Tetsugaku: International Journal of the Philosophical Association of Japan 2:65-82.
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