Asé and Amen, Sister!

Journal of Religious Ethics 43 (2):289-316 (2015)
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Abstract

At times, the academy seems devoid of justice because it emphasizes the cultivation of knowledge often denied to marginalized individuals and communities. As black queer feminist scholars doing praxis-driven theorizing from separate fields on the subject of black queer families and communities, we employ research methods that resist the dynamics of power and privilege that exist within normative researcher-participant exchanges. In this essay, we explore and highlight the ethical, justice-oriented, and dialogical relationship between researcher-scholars and research participants. Through story and theory, we illustrate and argue that autoethnographies and narrative interviews can act as epistemological excavation tools for both researchers and participants, as they become sites of individual and collective consciousness. Our work resists capitalist models of research and instead promotes a justice-oriented and community-derived building of knowledge

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Tainted Legacies and the Journal of Religious Ethics.Karen V. Guth - 2024 - Journal of Religious Ethics 51 (4):673-689.

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References found in this work

Giving an account of oneself.Judith Butler - 2005 - New York: Fordham University Press.
The Nicomachean Ethics.Aristotle . (ed.) - 1926 - New York, N.Y.: Oxford University Press UK.
Waiting for God.Simone Weil - 1951 - Harpercollins. Edited by Joseph Marie Perrin.

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