Four-Dimensional Time in Dzogchen and Heidegger

Modern Philosophy 1:78-89 (2006)
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Abstract

About time, we have too many questions, such as the thing of the past no longer have? The future is not expected to do? Now exist? The passage of time is irreversible, it? What is eternal? Relationship with time? In this paper, the Great Perfection tradition of Tibetan Buddhism's long clearance and West Pakistan Heidegger, for example the phenomenon of school time to discuss the experience. They did not go to the concept of eternal life, but deep into the phenomenon of the passage of time and experiences, reveals a new time dimension, the so-called fourth dimension of time or fourth time. This paper describes the Dzogchen tradition, the processing time of a spiritual experience, and analysis of Pakistan's four seasons Longqing concept and significance in the history of Buddhism, followed by a discussion of Heidegger's four-dimensional concept of time, and their followers on the the concept of further discussion. Finally, in conclusion, I will briefly explain the traditional four-dimensional time in these two different points in the same, and to explore possible reasons similar point. Concerning time, we have many puzzles, such as what is eternity, how it is related to the passage of time, whether the passage of time is irreversible, whether things past are no-longer, whether the future is non-predictable, whether the present exists or not, and so on. This article is an attempt to discuss such experiences of the passage of time. First, a Buddhist practice in Dzogchen tradition that deals with the experience of the passage of time will be introduced, then Longchenpa's concept of four times will be analyzed, and its significance in the history of Buddhism will also be discussed. In the following section, it will examine Heidegger's concept of four dimensional time and briefly discuss its elaboration by later philosophers. In conclusion, it will discuss the similarities and differences between the four-dimensional time theories as found in these two diverse traditions, and the possible reasons for their striking similarities.

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