Abstract

ABSTRACT In this article, I respond to various interpretations of important aspects of my authored book, Across Black Spaces. I discuss the importance of thinking beyond Eurocentric/western meta‐philosophical assumptions regarding the production of knowledge. I articulate and defend forms of philosophical engagement that trouble sites of white privilege and white power. I highlight the importance of philosophy as a site for engaging issues of existential catastrophe and disaster. And last, I defend the position that African American philosophy is, by its historical development within the context of anti‐Blackness, a collective site of Black opposition and resistance.