In Trent Dougherty & Justin McBrayer (eds.), Skeptical Theism: New Essays. Oxford University Press. (2014)
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What we call “the evidential argument from evil” is not one argument but a family of them, originating (perhaps) in the 1979 formulation of William Rowe. Wykstra’s early versions of skeptical theism emerged in response to Rowe’s evidential arguments. But what sufficed as a response to Rowe may not suffice against later more sophisticated versions of the problem of evil—in particular, those along the lines pioneered by Paul Draper. Our chief aim here is to make an earlier version of skeptical theism more responsive to the type abductive atheology pioneered by Draper. In particular, we suggest a moderate form of skeptical theism may be able to resist Draper’s abductive atheology.
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References found in this work BETA
The Humean Obstacle to Evidential Arguments From Suffering: On Avoiding the Evils of “Appearance”.Stephen Wykstra - 1984 - International Journal for Philosophy of Religion 16 (2):73 - 93.
A Primer of Probability Logic.Ernest Wilcox Adams - 1996 - Center for the Study of Language and Inf.
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Citations of this work BETA
The Problem of Evil and Replies to Some Important Responses.Bruce Russell - 2018 - European Journal for Philosophy of Religion 10 (3):105-131.
Skeptical Theism and Morriston’s Humean Argument From Evil.Timothy Perrine - 2019 - Sophia 58 (2):115-135.
On an Epistemic Cornerstone of Skeptical Theism: In Defense of CORNEA.Timothy Perrine - forthcoming - Sophia:1-23.
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